Thursday, 5 November 2020

Meditation: Refuge in Living Presence (19:34 min.)


This meditation guides us to rest in the aliveness of the changing stream of sensations, sounds and feelings. As we open to the awareness that includes all life, we touch the peace, stillness and wakefulness that is our essence. We close with Wendell Berry’s beautiful poem, “The Peace of Wild Things.”  

Image taken by Sherry Merrick

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.

The Peace of Wild Things, Wendell Berry

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The Brain Science of Attention and Overwhelm

Volatility. Uncertainty. Complexity. Ambiguity. In my lab at the University of Miami, these four words (shorthanded to “VUCA”) describe the type of high-stress, high-demand scenarios that can rapidly degrade one of our most powerful and influential brain systems: our attention.

My research team and I study people who regularly experience VUCA conditions as part of their jobs—soldiers, firefighters, organizational leaders, and more. We investigate the powers and vulnerabilities of the attention system, pinpoint the forces that degrade and weaken attention, and look for ways to protect and strengthen it.

We are facing unprecedented levels of social upheaval, environmental destruction, and political discord. All of these events influence our cognitive capacities—and it’s not for the better.

Right now, nine months into a grueling and unpredictable global pandemic, we are all living in VUCA conditions. Compounding the constant health and economic concerns, we are facing unprecedented levels of social upheaval, environmental destruction, and political discord. All of these events influence our cognitive capacities—and it’s not for the better. If you’ve been feeling overwhelmed or unfocused; if you’ve struggled with staying on task or been blindsided by emotion during this time—me too! But this is precisely what our prior research regarding the human brain’s attention system would predict.

Your attention system is complex and multifaceted, but the more you know about how it works, the more able you will be to navigate VUCA events. So here are 10 things you need to know about your attention—and how to protect it—that will serve you not only through this crisis, but for the rest of your life.

1. Your Attention Creates Your Reality

The reason we have “attention” is to solve one of the brain’s big problems: There is far more information in our environment (and in our own minds!) than the brain can fully process. Without a way to filter, the relentless sensory input would leave us overloaded, incapable of functioning effectively. The attention system is like a flashlight. It allows us to select and direct our brain’s computational resources to a smaller subset of the information. We can narrow our sights onto our conversation partner and boost her voice in a crowded room while dimming down other sights and sounds; it allows us to focus on a particular problem or happy memory from our past. During COVID, your attention is what allows you to hold, at the front of your mind, the new rules for living to successfully keep yourself and others safe.

So realize this: Your attention is powerful. It determines the moment-to-moment experience of your life—what you perceive, feel, remember, think, and do.

2. Your Attention is Vulnerable to Stress, Threat, and Poor Mood

Attention is, in some ways, your brain’s superpower. But like many superpowers, it has kryptonite: threat, stress, and poor mood will rapidly degrade your capacities. And these are things that occur quite regularly in VUCA conditions like fire season, military deployment, corporate bankruptcies and restructuring, or a global pandemic. COVID is producing circumstances that accelerate the rate at which attention is degraded as it jacks up attention’s kryptonite. During this protracted pandemic, we’re all experiencing a heightened sense of threat, new and constant stressors, anxious feelings, and more.

3. Your Attention is Limited—And So Is Your Working Memory

Working memory is an essential partner to attention: It’s what allows you to do something with the information you focus on. It’s what you use when you need to hold something in mind for a few seconds—for example, remembering that six-digit confirmation code, composing a phrase in your mind as you tap out a text, visualizing the route to a new location as you drive. Think of it as a mental whiteboard: a temporary scratch space where you can jot down crucial information.

We’re spending a lot of our vulnerable and limited attentional resources policing our instincts and behaviors, as well as overcoming impulses and habits.

But just like a real-life whiteboard, it’s only so big. You can fit about three or four items on it before you max out the space. And it has one important quirk: It uses disappearing ink. Anything you “write” on your mental whiteboard will start disappearing within a few seconds. If you want to keep it there longer, you have to keep focusing on it. In this COVID era, we are all running up against the limits of our whiteboards, all the time. We’re spending a lot of our vulnerable and limited attentional resources policing our instincts and behaviors, as well as overcoming impulses and habits. This sucks up our limited attention and our finite working memory capacity, leaving few cognitive resources for anything else.

4. Your Attention Wanders Often

In any particular moment, there’s a 50% chance you’re not really here. We’ve seen this in study after study: Half of the time, we’re mind wandering. And what most often captures our attention and pulls it away from the task at hand is our own thoughts and preoccupations. Our attention gets hijacked by mental content tied to stress, threat, and poor mood, the kryptonite for attention I mentioned earlier. And when this happens, we are more error-prone, our perception is dulled, and our mood sours.

Right now, we’re seeing an increase in people reporting “intrusive thoughts” about—you guessed it—COVID. And these COVID-related thoughts and worries that pop into our minds have a lot of pull. They can yank the flashlight of our attention away from what we’re doing, and it’s hard to pull it back. We experience uncertainty-related stress (How long will this go on?). We feel a threat, not only to our physical safety (to our health) but also our psychological safety, our norms, familiar routines, life as we knew it. And we struggle with poor mood, often heightened by a sense of isolation and loneliness. This pandemic has created the perfect circumstances for our attention to get easily, and constantly, hijacked.

5. Your Attention is Linked to Your Emotions

One of the biggest surprises about attention is how deeply it’s connected to emotion. Think about it this way: When we recall a happy memory or something sad or upsetting, we use our attention and working memory to do so. We fill up our whiteboards with the appropriate imagery, memory, and thought, and all of this is needed to construct the fullness of our emotional experience.

And it goes in the other direction as well—you need attentional bandwidth to regulate emotions as they come along. Example: You’re overcome by some feeling, and you need to get steady. What do you do? You think through the problem, or you distract yourself by focusing on some other topic, or you reframe the situation (Maybe it’s not as bad as I think…). All of these tactics require attention as their fuel. And if your fuel is in short supply (because it is idling on ruminative loops of distressing thought), you just won’t have the cognitive resources to regulate your emotions effectively. You end up feeling unsteady and dysregulated.

6. Your Attention is Essential for Connection

Until now, I’ve been describing attention as a resource for your own private use—you direct the flashlight of your attention to your own sensations, thoughts, feelings, and memories, and to the external environment. We also direct it toward other people to communicate and connect. Fascinatingly, we also use our working memory collaboratively. We use it to create a shared mental model so we can have a mutual understanding of what’s being communicated. “We’re not on the same page,” you might say to a friend, when you realize that your mental models are misaligned. We often need to be able to see things through someone else’s eyes. This is a critical aspect of connection.

Paying attention is one of the most compelling ways by which we can show our interest, care, and love for others.

Paying attention is one of the most compelling ways by which we can show our interest, care, and love for others. Yet, while physically distancing, we can’t offer up our attention in the usual way right now—COVID is depriving us of the essential ways in which we connect.

7. Your Attention Can Time-Travel

It’s an amazing capacity we have, to fast-forward our attention into the future, and to rewind back into the past. We can recall precious memories; we can imagine and plan. But under VUCA conditions, this capacity gets harder to control.

We end up—without much choice or agency—trapped in the past and future. We long for the way life used to be. We worry, catastrophize, and hope. All this uncertainty makes us much more likely to play out various possible scenarios over and over again. This ends up being unhelpful and unproductive planning, as we burn attentional fuel on imagined situations that may never come to pass. A recent study we conducted found that the more COVID-related intrusive thoughts people reported, the more depressed they were, and the poorer sleep quality they reported. These are some of the unfortunate consequences of mental time-travel run amok—especially now.

8. Your Attention is Easily Fooled

Your brain is an incredible virtual-reality machine. You can simulate all kinds of imagined scenarios and predictions. And you can do it all so vividly. But sometimes a simulation can be so convincing and transportive that it leads your attention system to recalibrate many brain networks as though it’s really happening. That means you often end up filtering out or overriding what’s really happening, right in front of you.

The uncertainty of the COVID era means you’re simulating a lot more. You’re imagining possible outcomes constantly—What if the vaccine isn’t effective? What if it isn’t safe? Will social upheaval transform our society for the better? What if it doesn’t? And during VUCA circumstances, our attention is more prone to being wholly transported into a simulated doomsday of our mind’s own making. And a critical aspect of attentional control may falter: our ability to realize that simulations are mental creations, and not reality. We forget that thoughts are not facts.

9. Your Attention Can Be a Bad Boss

We all know that stress makes us feel bad. But long periods of stress are especially taxing, working our attention overtime and rapidly degrading it. What once was our superpower turns against us.

One of my colleagues in the military has written about “shelter fatigue”: Highly trained individuals facing a long period of isolation will suddenly break quarantine, even while fully understanding the consequences. At a certain point, our cognitive capacities can become so degraded that we are unable to maintain new rules and goals in our working memory. They go out the window (or off the whiteboard) and instead, our attention leads us to do what is comfortable and familiar. Overcoming our social habits, for example, can be attentionally exhausting to work against. I think back to a visit from a close friend over the COVID summer; when I saw her, it took so much self-control not to rush up and hug her.

So, keep in mind that sometimes your attention may “direct” you to do something that isn’t in your best interests. It’s a bad boss.

10. Your Attention is Trainable

Right now, you’re in high-kryptonite conditions. What can you do about it? Well, this is the question we’ve been studying in the lab for many years, and we’ve found an answer: Practice mindfulness.

Mindfulness meditation, practiced regularly, protects attention under VUCA conditions. Because mindfulness practice is about keeping your attention in the present moment without judgment, elaboration, or reactivity, it becomes a kind of “mental armor” against some of the most damaging habits of mind: mind wandering, rumination, and catastrophizing, which significantly rachet up under VUCA conditions like the times we are living through now. Mindfulness practice helps restore attention so you can regulate your emotions and relate to them differently by allowing them to arise and then pass away. The practice trains us to keep our attention in the present moment and increases our ability to maintain an awareness of what’s happening in the mind so we aren’t as easily hijacked or fooled into believing that our thoughts are reality.

You need to have a regular daily practice in order to see measurable attentional improvements—we’ve found that as little as 12 minutes a day for 3 to 5 days a week is protective over high stress intervals.

While it’s helpful to start training before you enter a period of high demand, you can start now and still benefit. In our studies, we’ve noticed three things: 1) Short-form programs of eight hours of training show beneficial results within four weeks. 2) There is a minimum effective dose (you need to have a regular daily practice in order to see measurable attentional improvements—we’ve found that as little as 12 minutes a day for 3 to 5 days a week is protective over high stress intervals). 3) We see a dose-response effect (the more you do, the more you benefit).

With mindfulness practice, our mental fogginess begins to fade as our attention and working memory are protected and strengthened. Mind-wandering decreases, and our sense of clarity and well-being can bounce back. In this way, we are training our attention to be battle-ready for the VUCA circumstances of this pandemic and all those we may encounter for the rest of our lives.

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Mindfulness Research

The Magnificent, Mysterious, Wild, Connected and Interconnected Brain 

Our brain is like a wild, raging electrical storm that wondrously enables us to make our way. Yet a lot of mindfulness literature makes it sound like a very simple machine. Two leading neuroscientists suggest better ways to think and talk about the brain and the mind. Read More 

  • Barry Boyce
  • June 12, 2018

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Wednesday, 4 November 2020

Calming a Rush of Reactivity with Compassion

What could be simpler than paying attention? It sounds so ridiculously simple when one tries to explain what mindfulness is. It’s the basic human ability to be fully present, aware of where we are and what we’re doing, and not overly reactive or overwhelmed by what’s going on around us.

But practicing a simple thing in difficult circumstances is, well, no longer simple. Carefully folding the sails and coiling the rope while on the deck of a storm-tossed sailboat, with screaming winds and crashing waves, is decidedly difficult. And it’s a bit like practicing mindfulness in the midst of a global pandemic, raging environmental disasters, and an unprecedented political maelstrom. How do we, as Rudyard Kipling once said, “keep your head when all about you are losing theirs and blaming it on you”? How do we find equanimity and self-compassion when we feel overwhelmed at every turn?

On a completely average day, you might: 

  • Gaze in the mirror and feel the despair of realization that much of your destiny is determined by how you (or your ancestors) look, rather than who you ARE
  • Walk out of your house and feel the jolt of anxiety when you realize you’ve forgotten your mask—along with distance, the scant protection you have from a deadly virus
  • Turn on the television and feel outrage, dismay and discouragement well up in your throat over the repulsive antics of political leaders, pundits and zealots of all stripes
  • Toss and turn at night out of fear for the devastation of the very planet upon which we walk and live, fearing for the safety of your family in the next gale-force wind, surging tide, or rampaging wildfire

Practicing mindfulness and compassion on that storm-tossed boat often feels like far too much to ask. As they say, “Good luck with that!”

On the other hand, it is also incredibly easy to slip into reactivity and mindlessness. I’m not proud of it, but I can recount a personal example that illustrates the point. I recently went through the process of buying a home and at one particular high-stress point, I felt the seller was being difficult. Then, I happened to become aware of his political “leaning” in this current election cycle, and let’s just say it doesn’t line up with my own views. I found myself dissing him to friends and family, as if that explained his problem behavior. It got a good laugh from all involved, although it left me feeling uncomfortable and kind of ashamed. But it was easy! And it felt good, at first. 

Overcoming Our Anxious Brain

That’s the thing about falling into our evolutionary fight-or-flight mode and finding ways to discharge our discomfort, without thinking or letting it even land in our hearts. We get instantaneous relief and release that doesn’t last and may leave us feeling worse, like many other impulsive things we might do when we “aren’t in our right mind.” When we are reactive, we are NOT in our right mind. We are in our ancient impulsive survival mind.

Evolutionary biologists and others will tell us that our brains have evolved to maintain our existence on the planet. It was essential to our survival as a species to stick together in our families and tribes, to react to every incursion into our awareness with a visceral, reflexive “Who goes there? Friend or foe?” response. 

I often joke that we have come by our reactivity and anxious tendencies honestly, because OUR particular ancestors were the anxious ones! Those folks were the ones who were always looking over their shoulders, the ones who checked with each other before eating some strange new mushroom, and as a result, they lived to procreate. Ironically enough, it was the ancient ancestors who paused to savor the cool, clear, refreshing water in the spring, aware of the sensation of it moving into their bodies, who were at greater risk back then. Their full attention needed to be scanning for and responding to the slightest hint of danger, at any moment—the leopard about to pounce on them from the tree above, or the alligator lurking underwater, mere feet away, waiting for their opportunity to dine on fresh meat, or even the bitter taste of a plant that could signal its toxicity. We might see this as a kind of present-moment awareness, but what it primed our ancestors to do is launch into the fight, flight, or freeze reaction that we still know so well. It was a hyperawareness of threats. Today, it is becoming imperative to be mindful and overcome these evolutionary patterns. As psychologist Paul Gilbert says, “It’s not our fault, but it is our responsibility.” 

We have a brain that wants to keep us safe by separating us into Us vs. Them, this reactive nervous system that sees “other” as “danger.”

What will we do with this reactive nervous system we’ve inherited from our edgy ancestors? We have a brain that wants to keep us safe by separating us into Us vs. Them, this reactive nervous system that sees “other” as “danger” and pumps adrenaline and other neurotransmitters into our bodies to equip us to defend ourselves, run away, or hide (fight, flight, or freeze). Ironically enough, this meshes remarkably well with our modern political climate of opposing parties and liberal vs. conservative ideologies, that set us up to “other” those who appear to be different, further solidifying this unhelpful view of humanity. If the other is breaking into your home, it’s one thing. If the unwanted “intruder” is a politician on TV who doesn’t share your views, or the specter of a devastated planet, or the heart-wrenching death of a loved one due to a viral infection, it’s a whole other matter. No amount of aggression or fleeing or freezing will help, and in fact it could make things worse.

Tapping Our Renewable Resources 

The first tool we have is awareness—being cognizant of why this turmoil is happening in our brain and body. Thankfully, even knowing about this ancient wiring can help support and calm us in the face of the chaos of the world. Being able to see the arising of reactivity and to hold it in calm, abiding awareness can help us find our feet in the maelstrom. It’s not easy, but it is actually simple. Practice, practice, practice. For better or worse, these days we have no shortage of opportunities to practice. (I like to call these AFGO’s: Another Freaking Growth Opportunity.) I turned my real-estate experience into an AFGO by actually just pausing long enough to observe where my reactive nervous system was leading me.

But more importantly, we as humans do not only have our anxious brain and a reactive sympathetic nervous system—we also are innately compassionate and interconnected through our mammalian caregiving system. We need each other to survive, from conception right through young adulthood (and to the chagrin of some parents, even beyond that!). We are wired to reach out and connect, console, empower, and assist each other. 

So in a moment of suffering and challenge and emotional overwhelm, we can practice mindfulness of the arising of all this suffering and all this fight-or-flight instinct, ground our attention in the breath and perhaps hold it at a little distance so we can find a wise response to it all, rather than lashing out or running away. In the case of my real-estate transaction, I might have been able to “step away” from the easy joke that was actually not in anyone’s best interest and instead stay focused on the task at hand. 

Self-compassion is a powerful and empirically-supported way of meeting ourselves that actually empowers us to be strong and resilient in the face of challenges.

And we can also tend to the one who is feeling all of this and treat ourselves with the same care and tenderness that we offer to a dear friend who is suffering. In other words, we can acknowledge pain, suffering, and stress, and ALSO acknowledge how hard it is to feel this. We recognize that this is actually a part of the human condition (and know that means we are not alone in this), and give ourselves what we need in that moment. What we need may just be a tender touch to our heart, some warm kind words of soothing or encouragement for ourselves, or even a knowing inner smile. Self-compassion is a powerful and empirically-supported way of meeting ourselves that actually empowers us to be strong and resilient in the face of challenges, because we can also comfort and soothe ourselves just because it’s hard.

When we can remain present to the arising of our outrage, our terror and our disappointment, meet ourselves kindly in the midst of all of it, and let go of trying to resist, control, or avoid these hard feelings, we become free. This kind of radical acceptance gives us tremendous freedom and power to learn and grow from terrible circumstances. It’s not easy. It is simple, and it may just make the difference for humanity, one human at a time.

read more

The Brain Science of Attention and Overwhelm 

We’re living in Volatile, Uncertain, Complex, Ambiguous times. Neuroscientist Amishi Jha explains ten ways your brain reacts—and how mindfulness can help you survive, and even thrive. Read More 

  • Amishi Jha
  • October 20, 2020

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Tuesday, 3 November 2020

An Election Day Meditation

If we’ve been practicing mindfulness and other awareness practices, we know that even on difficult days, we’re just a moment of awareness away from a sense of greater ease and greater capacity to be with what is.

The acronym S.T.O.P. encapsulates how mindfulness practice can support us in making the most of opportunities for engagement in the world. Like all mindfulness practices, it has many different applications. For one, it is a simple tool that can support us in being here in a much more lively way with ourselves, opening up to what is coming up for us, right here, right now.

Stop and Take a Conscious Breath

S stands for Stop

Stop what you are doing and if possible, perhaps take a seat. If standing, just pause where you are standing. It’s really about standing in your dignity or sitting in your dignity, to support bringing mindfulness to this moment. As you settle in, breathe in and out, allowing attention to rest on the feeling of the breath as it flows into the body, and out. Feel the nourishment of taking a moment to pause. This first step can be as short as just an instant, or as long as you like. 

T stands for Take a conscious breath

Now, taking one, very slow and conscious breath in, and a full complete breath out, really notice what it’s like to allow your attention to rest on these sensations of breathing. Continuing to take a few very conscious, very intentional breaths. Simply allow yourself to feature the breathing aspect of the experience of this moment, one breath at a time. 

O stands for Observe

What is coming up for you in this moment? The shorthand T.E.S.—thoughts, emotions, sensations—can remind you of what you might gently scan for as you observe your experience. 

What kind of thoughts might be arising? Imagine thoughts as being like clouds, moving through the sky of your consciousness, and just note the thoughts as they come up for you. 

Then, what emotions or feelings are present? Is there some discomfort? Some feeling of opening to joy? Whatever is arising is perfectly OK. There is no right or wrong way to feel. Mindfulness is about rolling out this welcome mat, allowing yourself to feel what’s here right now. 

Then, notice sensations: You might feel a tightness around the shoulders, or a sinking feeling in the belly. Whatever is prominent, invite a reflection on the sensations that are coming up for you. The intention is just to create a spacious way of holding the sensations. Yes, these sensations are here right now. 

P stands for Proceed

Finally, when you’re ready, notice the opportunity presented in this moment to proceed, to choose how to move from this place of reflective awareness into engagement. Proceed with presence, all the while holding your experience with kindness, friendliness, and self-compassionate for your experience in this moment. 

Notice the opportunity presented in this moment to proceed, to choose how to move from this place of reflective awareness into engagement.

When you are ready, transition out of this practice. Feel what it was like, and any way in which that moment of practice may have shifted your experience. Bring awareness to that shift, to help you see just how mindfulness practice is for you. Many teachers use the term “YOU-ru” as opposed to “guru,” which means you can take full ownership of the great opportunity that being alive presents: to deepen your ability to meet whatever is coming up, with more steadfastness, more stamina, more resilience, and more intentionality about how you want to be in the world. 

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Daily Practices

Having a Tough Conversation? Try the Reset Practice 

It’s not always the case that our formal mindfulness practice carries seamlessly into daily life—especially in conversations that spark tension. Shalini Bahl-Milne offers a practice to help you ensure you can be mindfully present for these difficult moments. Read More 

  • Shalini Bahl-Milne
  • October 7, 2020

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3 Mindful Resources for Election Day

It’s election day in the United States and that can bring with it all kinds of feelings, from excitement at the opportunity to exercise your democratic franchise to anxiety, fear, or anger about the outcome, no matter where you live. 

Whatever you’re feeling, we hope you make room for kindness—toward all those you encounter today and most especially toward yourself. Whatever you may be dealing with, in addition to the natural uncertainty about the future any election brings, may you extend grace to yourself today, and to those you meet.

Here are some simple mindfulness practices to help you through the day.

Mindful Practices for Election Day

1) Return to your breath in moments of stress: The deepest healing occurs when you come to terms with the way things are. This simple awareness of breath practice is an act of self-love and compassion for the moment we find ourselves in.

2) Create space for difficult thoughts: Try this simple four-minute mindfulness practice from Rhonda Magee to find calm when difficult moments arise.

3) Remember we’re all connected: Mirabai Bush offers this “Just Like Me” practice for increasing compassion. It helps us to remember what we share as human beings.

We’re all in this together.

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Guided Meditation

An Election Day Meditation 

Follow along as Rhonda Magee guides us through a S.T.O.P. practice for focused awareness. The invitation is to be kind to yourself, take a conscious breath, and gently relate to thoughts, emotions, and sensations that arise. Read More 

  • Rhonda Magee
  • November 3, 2020
Guided Meditation

A 15-Minute Meditation for Patience and Resolve 

Developing a sense of equanimity is difficult—even in the best of times. This guided meditation from Mark Bertin offers a quiet moment to be patient with ourselves as we navigate discomfort and uncertainty together. Read More 

  • Mark Bertin
  • October 27, 2020

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Mindful Live Q&A with Powerful Women of the Mindfulness Movement

Questions About Mindful Live

Will this Mindful Live session be available to watch again? 

Yes, you can watch the Mindful Live session with Leslie Booker, Jenée Johnson, Tita Angangco, Jessica Morey, Ghylian Bell, and managing editor Stephanie Domet here.

How can I stay up-to-date on upcoming Mindful Live events? 

Sign up for our newsletter to stay in the loop about Mindful Live events. You can also follow us on Facebook, Instagram, and Twitter for reminders and updates.

More About the Roundtable Panelists

Leslie Booker

Leslie Booker is a cofounder of the Yoga Service Council at Omega Institute and the Meditation Working Group of Occupy Wall Street. Booker is a coauthor of Best Practices for Yoga in a Criminal Justice Setting, a contributor to Georgetown Law’s Center on Poverty and Inequality’s report: Gender & Trauma—Somatic Interventions for Girls in Juvenile Justice, YOGA: The Secret of Life, and contributed to Sharon Salzberg’s book Happiness at Work.

Jenée Johnson

Jenée Johnson is the Program Innovation Leader: Mindfulness, Trauma, and Racial Equity at the San Francisco Department of Public Health and the founder of The Right Within Experience, a mindfulness program that reclaims humanity, joy, and well-being for Black people.

Tita Angangco

Tita Angangco cofounded, along with Patricia Rockman, the Centre for Mindfulness Studies. Angangco knew mindfulness meditation could help those who practice be gentler, more open, less reactive, and more resilient—and that could be a boon for people who are involved with government systems like corrections, health, housing, and more.

Jessica Morey

Jessica is the cofounder and former executive director of Inward Bound Mindfulness Education (iBme), a nonprofit that offers mindfulness training for teenagers, parents, and educators. Jessica began practicing meditation at age 14 at the Insight Meditation Society teen retreats, where she has continued to practice mindfulness and compassion meditation for a quarter century.

Ghylian Bell

Ghylian Bell is the founder of The Urban Yoga Foundation—a national organization that creates outreach programs available for schools, organizations, studios, and corporations.

Further Reading from the Roundtable on Racial Justice

Here is a list of works discussed during the roundtable.

Questions from the Audience

Listen to the full conversation:

Follow-Up Questions from the Roundtable on Racial Justice

  • 28:52

Q: Thank you so much for this panel. I am new to mindfulness work and taking a course here in California. How do I help my (white woman) instructor credit and incorporate POC voices and experiences into our practices and discussions?

Jessica Morey: First, I just really want to celebrate the intention and motivation to do that. It feels hugely important. I guess there are two steps that I would propose. The first is to bring this to your teacher.  

And so I talked a lot about some of the work that I’ve done with Miki Kashtan and nonviolent communications and bringing that way of communicating, which is really getting in touch with your feelings and what you want. Your why. Why does it matter to you to have diverse voices and people of color as part of what you’re learning and in the voices that are being quoted? So bring that to your teacher, highlight the why, make the ask that you have, and then do a little bit of research on your own. Find the voices that you think are inspiring and need to be part of the conversation.

Find the voices that you think are inspiring and need to be part of the conversation.

The amazing thing that’s happening right now is there are so many teachers of color writing books right now: Rhonda Magee, Sebene Selassie, and many more coming out. You can also look to the people that we quoted in the last session: Audre Lorde and bell hooks. So do a little of your own research and you might even just bring in your favorite people, your favorite books, and invite your teacher to take a look. 

Q: The idea that Black and other marginalized folks are not preparing the body to “return to safety,” but to continually survive an ongoing, chronic trauma resonates for me with Frantz Fanon’s “combat breathing.” This concept was also expanded by Ntozake Shange. Have any of you all encountered/used the concept of “combat breathing” in your mindful communities?

Ghylian Bell: I’m not familiar with combat breathing. Just to be completely transparent. But what I will say is in Kemetic yoga there’s a pose called peaceful warrior. And I resonate with peaceful warrior because it brings you to a place of understanding that fight or flight is necessary. It’s a necessary action. It’s just been overused especially for Black lives and Indigenous lives, people of color. Preparation and awareness and knowing self, knowing trauma, looking at trauma and grief head on is so underrated. 

You use the the energy from trauma for a reason. But you can’t sit with it and live with it. I think we’ve been in the practice of normalizing trauma. We’ve normalized it in such a way that it’s just a part of the practice.  

And this is where combat breathing can connect to the peaceful warrior pose: understanding your trauma, facing your trauma, bringing awareness and space for that to happen, moving through it with peace. You use the breath in combat for a reason. You use the the energy from trauma for a reason. But you can’t sit with it and live with it. I think we’ve been in the practice of normalizing trauma. That’s the word I want to use. We’ve normalized it in such a way that it’s just a part of the practice.  

I don’t even know if I’m answering the question. I just think that there’s this space we need to give so that combat breathing and this whole thing because we’re so into it doesn’t become normal.  

Tita Angangco: I’ve never encountered combat breathing. That’s very kind of new for us. And I think one of the issues that we’re actually grappling with in The Centre for Mindfulness Studies as we work with marginalized individuals is really how to incorporate a full understanding of trauma in our work. And so this is really helpful for me to be hearing about these approaches. Because we really do have to do more and more of that. Now, we do deal with trauma, but I haven’t heard about combat breathing within the context of our trauma work.  

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Monday, 2 November 2020

A Guided Walking Meditation to Meet Uncertainty with Compassion

Life is inherently changeable and uncertain, and our resilience relies on how we relate to that fact. Mindfulness doesn’t mean everything’s fine or that we’re calm all the time. We aim for patience, clarity, and then—when it’s time—skillful action. 

Whatever we face, we can carve out a moment to settle before deciding what comes next. Instead of remaining caught up in reactivity, anger, and fear, it takes effort and training to find a balance between accepting what we cannot change and seeking out where to actively put our effort. 

The heart of mindfulness means doing our best to navigate our experience, even our crises, with both precision and compassion.

Take a moment when you’re able to explore that balance. The heart of mindfulness means doing our best to navigate our experience, even our crises, with both precision and compassion. 

A Mindful Walking Practice to Work with Uncertainty

A Guided Meditation to Meet Uncertainty with Compassion

  • 14:37

1. So as you start, focus on what it feels like to walk. Notice the physical sensation of each step. Notice your foot rising, the shift of weight in your body, and then your foot returning to the ground. 

2. You might label each step as step. Or you might count small runs of steps, perhaps up to 10, and then start again. 

3. Note your mind’s tendency to add on to your experience, often in ways that complicate even the most challenging moments. Your mind may already be wandering into the future or the past. When you catch yourself lost in thoughts like that, come back again to one step. 

4. And now, if you’d like, expand your awareness. Notice sounds around you. With a sense of unforced and balanced effort, notice smells, touch, and sights. 

5. With a sense of strength and perhaps appreciation, immerse yourself in the physical sensation of the walk that you’re taking. 

6. If a thought or a feeling holds your awareness or becomes a distraction, see if you’re able to practice letting go a little. Notice that sense of getting hooked or tied up in your thoughts and then come back again to that immediate physical sensation of each step. 

7. Noticing those thoughts, return your attention again to the physical sensation of taking your walk. 

8. For the last few minutes of the practice, if you’d like, focus on a sense of kindness and compassion. You’re not alone right now. Everyone around the world is struggling to get by. 

You’re not alone right now. Everyone around the world is struggling to get by. 

9. So as you walk, taking in your reality, remind yourself: This is what is right now for me. This is where I am—observing my emotional state, my state of mind, and thoughts. 

10. And then as you walk, wish yourself whatever you would wish for your closest friends right now. 

May I be happy and at ease. 

May I recover my sense of resolve and strength. 

11. If it feels comfortable, you might also expand that. Picture your family and friends in the same way. 

May we all find our sense of resolve and ease.

May we all stay healthy and safe.

 12. And if, while you’re walking, you encounter other people or even pass other houses, you may take a moment to offer those strangers the same wishes. Whoever they are, whatever their life experience, everyone has their struggles. So as you pass these other people, or their homes, wish them well.

May you find health and happiness. 

13. As we end the formal mindfulness practice, expand your awareness to all beings everywhere—even the ones you find most difficult and challenging. Everyone in some way is driven by a motivation to be free of suffering, to be free of stress, to be healthy, to be happy. 

May everyone everywhere throughout the world find a sense of resilience, stay healthy, and find happiness. 

read more

Guided Meditation

A 15-Minute Meditation for Patience and Resolve 

Developing a sense of equanimity is difficult—even in the best of times. This guided meditation from Mark Bertin offers a quiet moment to be patient with ourselves as we navigate discomfort and uncertainty together. Read More 

  • Mark Bertin
  • October 27, 2020

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