Wednesday, 30 November 2016

A Primer on Living in a Time of Fear

Lately many of us have been living in fear of the future, which translates to a lot of anxiety.

Fear is a powerful physiological response, orchestrated by a complex threat detection system in our brain, the amygdala being one player in that system. Our brain’s primary responses to fear are short-term: fight, flight, freeze and forget-it (okay maybe not always “forget-it.”) For some people a range of these emotions washed over them on election night, for many others they’ve been feeling these emotions acutely ever since.

But here’s the thing, when the threat detection system in our brain is activated, and fear takes over, other areas of the brain aren’t as active, making it difficult for us to do our best thinking. Things like being able to see the big picture clearly, discern danger from reality, see nuance and complexity, plan long-term solutions, and problem solve become challenging.

While we’re all wired to think and feel, to fear and fret, we’re also wired to “attend” and “befriend,” as psychologists would say. We might also call these natural responses “mindfulness” and “compassion.”

So how do we ease out of fear mode? This is what mindfulness was made for. Fear and anxiety often go hand-in-hand with dwelling on the past or worrying about the future. And the very nature of mindfulness is to notice when our thoughts drift ahead of or behind the present moment.

Try this mindfulness practice right now:

  • Take a moment and think about what this information means for you. Where are your thoughts now? Where have they been? How do your thoughts feel in your body?

The good news is that we can observe our reactions without letting them consume us. While we’re all wired to think and feel, to fear and fret, we’re also wired to “attend” and “befriend,” as psychologists would say. We might also call these natural responses “mindfulness” and “compassion.” These responses are not just feel-good sentiments, but natural to all of us, and extremely useful in times of uncertainty and fear.

How to Attend To and Befriend Fear

I can still recall where I was when I heard about the Boston Marathon bombing. I was 6000 away in Helsinki, Finland, leading a mindfulness workshop when I un-mindfully checked my phone during the lunch break to a torrent of messages asking if I was okay. Checking the news, I saw the bloody photos of fearful faces on the streets I’d walked down my whole life, at an event I grew up watching a few blocks from my house. Fear struck, I acknowledged it, and my response turned to “attend,” thinking through how I could be most helpful from so far away, and “befriend,” caring for myself and reaching out to my friends and family back home to offer my love and support. Had I been at the finish line, fight or flight, or freeze and hide would have absolutely been the most useful responses, and did save the lives of many people I knew back home.

So how can we calm the fear response and the trouble it can cause, and shift into attend and befriend? Remember that brains, hearts and minds under perceived emotional or physical threat will literally never open during those fight, flight, freeze or forget it moments. We don’t learn, we don’t think, we don’t love unless we feel safe and open enough to attend and befriend.

Here’s a practice for attending to and befriending fear:

  1. Take a breath and feel what’s happening in your body.
  2. Notice where your thoughts are. Are they in the past? In the future?
  3. Can you observe any fight, flight, freeze or forget it responses?
  4. Try one (or a few) of the following to befriend and attend to your fears:
    • Meditate. Try a compassion and self-compassion meditation practice. This can ease those unhelpful fight (anger) and flight (anxiety) feelings.
    • Care for your body. Exercise, stretch, eat healthy, and get a good night’s sleep to build a strong foundation against fear within our bodies.
    • Be with friends. Reaching out to others, spending time with them, and, if you feel brave, telling them you care about them, can quiet down the fear response and even the pain circuits in our nervous system.
    • Carry yourself. When we sit and stand up tall, we can increase our feelings of power. Some research even suggests we can increase our happiness and uplift our mood when we embody power.

My challenge to myself as I emerge from fear, is to consider the ways I can open heart and mind to those I disagree with, and feel safe and even listened to, whether I agree or not. In fact, research recently found that ten minutes of being listened to allowed people to feel safe and comfortable enough to change their minds. Real listening can only happen when we’re not fearful. So, please keep this in mind as we move through the holidays and into a new, and uncertain, year. Change starts from within, and fear will always stand in the way.

 

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6 Mindful Books for Building Resilience

1) THE POWER OF OFF

The Mindful Way to Stay Sane in a Virtual World
Nancy Colier (Sounds True)
Having a universal communicator, satellite-driven locator, and encyclopedia of all knowledge everpresent at our fingertips is making us a little bit crazy, and—according Nancy Colier, one of the newest entrants in the tech-survival guide game—a little bit unkind. As a therapist she has a window onto how a “teched-out mind” can make you unhappy. Her stories are warm, sad, funny at times, and they start to make you think too much “convenience” can actually be very unconvivial.

2) GROWING UP MINDFUL

Essential Practices to Help Children, Teens, and Families Find Balance, Calm, and Resilience
Christopher Willard (Sounds True)
According to Chris Willard, in a kid’s world there are three main elements: studying, social life, and sleeping. The problem is that, because of limited time and other constraints, you only get to pick two of those. As a result, kids are more stressed than ever, and their parents are in a very similar boat. And when kids are in pain, they will do things to escape it, and not all of those are healthy. Willard’s book is bursting with skill-developing practices that are easy to bring into the everyday life of a child or teen (and their parents too!).

3) DRAWING YOUR OWN PATH

33 Practices at the Crossroads of Art and Meditation
John F. Simon Jr. (Parallax)
If you like the idea of mindfulness coloring books but you’re more of a draw-outside-the-lines kind of person, Drawing Your Own Path can give you the best of both worlds. This instructional manual offers a variety of exercises for bringing together mindfulness and creativity, alongside personal anecdotes and musings from author and artist John F. Simon, Jr.

4) HELLO, BICYCLE

An Inspired Guide to the Two-Wheeled Life
Anna Brones (Ten Speed)
Sometimes the best cure for a cluttered mind or gloomy disposition is to hop on a two-wheeled vehicle and take a leisurely ride to who-cares-where. Bike riding is one of life’s simple joys; it’s also good for our bodies and the planet. Brones’ guide offers something for every kind of biker—hardcore “cyclists,” casual peddle-pushers, those who haven’t mounted a bike in decades—from maintenance advice to picnic tips.

5) TRIBE

On Homecoming and Belonging
Sebastian Junger  (Harper Collins)
Every once in a while a book comes along that takes a topic on everyone’s mind and asks you take a really fresh look. Junger does that for the phenomenon of returning veterans and PTSD. In Tribe, he celebrates something that soldiers learn to appreciate: the value of loyalty and belonging. Why do they have such difficulty reintegrating into “society”? Yes, it’s partly from the trauma they’ve suffered due to the horrors of war, but it’s also because the society they thought they were fighting to uphold has lost the intimacy and caring of true human society. We are not a tribe, he suggests. We are atomized, individualized, and lost in a pursuit of an ever-elusive paradise of material gratification. Isn’t it time to change that, he asks. Isn’t it time to find our tribe?

“Humans don’t mind hardship… what they mind is not feeling necessary. ”
—Sebastian Junger

6) THE MINDFULNESS-BASED EATING SOLUTION

Proven Strategies to End Overeating, Satisfy Your Hunger & Savor Your Life
Lynn Rossy  (New Harbinger)
The “Eat for Life” program outlined in this book emerged when Rossy, a health psychologist, was asked to respond to the needs of people with weight issues who were coming to the University of Missouri wellness program. In developing the program, Rossy also measured its effectiveness. She shares these results as well as uplifting stories of people who made a better overall relationship with their body and mind through Eat for Life. This book asks us to examine, through the lens of mindfulness, our views and habits surrounding food, and presents practical steps for interrupting the autopiloting that is at the core of so many of our challenges with food.

Bonus Reading

1) THE WAY OF REST
Finding the Courage to Hold Everything in Love, By Jeff Foster

2) THE HERE AND NOW HABIT
How Mindfulness Can Help You Break Unhealthy Habits Once and For All, By Hugh G. Byrne

3) TENSE BEES AND SHELL-SHOCKED CRABS
Are Animals Conscious? By Michael Tye

4) WHOSE MIND IS IT ANYWAY?
Get Out of Your Head and Into Your Life, By Lisa and Franco Esile

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Tuesday, 29 November 2016

5 Science-Backed Strategies to Build Resilience

A mentor of mine recently passed away, and I was heartbroken—so I tried my best to avoid thinking about it. I didn’t even mention it to my family because I didn’t want those sad feelings to resurface.

In other words, I took the very enlightened approach of pretend it didn’t happen—one that’s about as effective as other common responses such as get angry, push people away, blame yourself, or wallow in the pain.

Even for the relatively self-aware and emotionally adept, struggles can take us by surprise. But learning healthy ways to move through adversity—a collection of skills that researchers call resilience—can help us cope better and recover more quickly, or at least start heading in that direction.

The Greater Good Science Center has collected many resilience practices on our website Greater Good in Action, alongside other research-based exercises for fostering kindness, connection, and happiness. Here are 12 of those resilience practices (squeezed into five categories), which can help you confront emotional pain more skillfully.

1. Change the narrative

When something bad happens, we often relive the event over and over in our heads, rehashing the pain. This process is called rumination; it’s like a cognitive spinning of the wheels, and it doesn’t move us forward toward healing and growth.

The practice of Expressive Writing can move us forward by helping us gain new insights on the challenges in our lives. It involves free writing continuously for 20 minutes about an issue, exploring your deepest thoughts and feelings around it. The goal is to get something down on paper, not to create a memoir-like masterpiece.

A 1988 study found that participants who did Expressive Writing for four days were healthier six weeks later and happier up to three months later, when compared to people who wrote about superficial topics. In writing, the researchers suggest, we’re forced to confront ideas one by one and give them structure, which may lead to new perspectives. We’re actually crafting our own life narrative and gaining a sense of control.

Once we’ve explored the dark side of an experience, we might choose to contemplate some of its upsides. Finding Silver Linings invites you to call to mind an upsetting experience and try to list three positive things about it. For example, you might reflect on how fighting with a friend brought some important issues out into the open, and allowed you to learn something about their point of view.

In a 2014 study, doing this practice daily for three weeks helped participants become more engaged with life afterward, and it decreased their pessimistic beliefs over time. This wasn’t true for a group whose members just wrote about their daily activities. It was particularly beneficial for staunch pessimists, who also became less depressed. But the effects wore off after two months, suggesting that looking on the bright side is something we have to practice regularly.

2. Face your fears

The practices above are helpful for past struggles, ones that we’ve gained enough distance from to be able to get some perspective. But what about knee-shaking fears that we’re experiencing in the here and now?

The Overcoming a Fear practice is designed to help with everyday fears that get in the way of life, such as the fear of public speaking, heights, or flying. We can’t talk ourselves out of such fears; instead, we have to tackle the emotions directly.

The first step is to slowly, and repeatedly, expose yourself to the thing that scares you—in small doses. For example, people with a fear of public speaking might try talking more in meetings, then perhaps giving a toast at a small wedding. Over time, you can incrementally increase the challenge until you’re ready to nail that big speech or TV interview.

In a 2010 study, researchers modeled this process in the lab. They gave participants a little electrical shock every time they saw a blue square, which soon became as scary as a tarantula to an arachnophobe. But then, they showed the blue square to participants without shocking them. Over time, the participants’ Pavlovian fear (measured by the sweat on their skin) gradually evaporated.

In effect, this kind of “exposure therapy” helps us change the associations we have with a particular stimulus. If we’ve flown 100 times and the plane has never crashed, for example, our brain (and body) start to learn that it’s safe. Though the fear may never be fully extinguished, we’ll likely have greater courage to confront it.

3. Practice self-compassion

I’ve never been a good flyer myself, and it was comforting when an acquaintance shared an article he wrote about having the same problem (and his favorite tips). Fears and adversity can make us feel alone; we wonder why we’re the only ones feeling this way, and what exactly is wrong with us. In these situations, learning to practice self-compassion—and recognizing that everyone suffers—can be a much gentler and more effective road to healing.

Self-compassion involves offering compassion to ourselves: confronting our own suffering with an attitude of warmth and kindness, without judgment. In one study, participants in an eight-week Mindful Self-Compassion program reported more mindfulness and life satisfaction, with lower depression, anxiety, and stress afterward compared to people who didn’t participate—and the benefits lasted up to a year.

One practice, the Self-Compassion Break, is something you can do any time you start to feel overwhelmed by pain or stress. It has three steps, which correspond to the three aspects of self-compassion:

  • Be mindful: Without judgment or analysis, notice what you’re feeling. Say, “This is a moment of suffering” or “This hurts” or “This is stress.”
  • Remember that you’re not alone: Everyone experiences these deep and painful human emotions, although the causes might be different. Say to yourself, “Suffering is a part of life” or “We all feel this way” or “We all struggle in our lives.”
  • Be kind to yourself: Put your hands on your heart and say something like “May I give myself compassion” or “May I accept myself as I am” or “May I be patient.”

If being kind to yourself is a challenge, an exercise called How Would You Treat a Friend? could help. Here, you compare how you respond to your own struggles—and the tone you use—with how you respond to a friend’s. Often, this comparison unearths some surprising differences and valuable reflections: Why am I so harsh on myself, and what would happen if I weren’t?

Once we start to develop a kinder attitude toward ourselves, we can crystallize that gentle voice in a Self-Compassionate Letter. This practice asks you to spend 15 minutes writing words of understanding, acceptance, and compassion toward yourself about a specific struggle that you feel ashamed of—say, being shy or not spending enough time with your kids. In the letter, you might remind yourself that everyone struggles, and that you aren’t solely responsible for this shortcoming; if possible, you could also consider constructive ways to improve in the future.

4. Meditate

As mindfulness gurus like to remind us, our most painful thoughts are usually about the past or the future: We regret and ruminate on things that went wrong, or we get anxious about things that will. When we pause and bring our attention to the present, we often find that things are…okay.

Practicing mindfulness brings us more and more into the present, and it offers techniques for dealing with negative emotions when they arise. That way, instead of getting carried away into fear, anger, or despair, we can work through them more deliberately.

One of the most commonly studied mindfulness programs is the eight-week-long Mindfulness-Based Stress Reduction (MBSR), which teaches participants to cope with challenges using a variety of meditation practices (including the ones detailed below). Various studies have found that MBSR has wide-ranging health and psychological benefits for people in general, as well as those struggling with mental illness or chronic disease.

One meditation that might be particularly effective at calming our negative thoughts is the Body Scan. Here, you focus on each body part in turn—head to toe—and can choose to let go of any areas of tension you discover. Strong feelings tend to manifest physically, as tight chests or knotted stomachs, and relaxing the body is one way to begin dislodging them.

In one study, researchers found that time spent practicing the Body Scan was linked to greater well-being and less reactivity to stress. Being more aware of our bodies—and the emotions they are feeling—might also help us make healthier choices, trusting our gut when something feels wrong or avoiding commitments that will lead to exhaustion.

When stress creeps in, good habits often creep out—and one of those is healthy eating. When we’re emotional, many of us reach for the sweets; when we’re short on time, fast food seems like the only option. So in addition to helping us cultivate mindfulness, the Raisin Meditation could help change our relationship to food.

This exercise invites you to eat a raisin mindfully—but wait, not so fast. First, examine its wrinkles and color; see how it feels between your fingers, and then take a sniff. Slowly place it on your tongue, and roll it around in your mouth before chewing one bite at a time. Notice the urge to swallow, and whether you can sense it moving down your throat into your stomach. Not only will you have practiced mindfulness, but you may never look at food the same way again.

One final meditation that we can sprinkle throughout our day—or practice on its own—is Mindful Breathing. It involves bringing attention to the physical sensations of the breath: the air moving through the nostrils, the expansion of the chest, the rise and fall of the stomach. If the mind wanders away, you bring attention back. This can be done during a full 15-minute meditation, or during a moment of stress with just a few breaths.

In one study, participants who did a Mindful Breathing exercise before looking at disturbing images—like spiders or car crashes—experienced less negative emotion than people who hadn’t done the exercise. Negative thoughts can pull us along into their frantic stream, but the breath is an anchor we can hold onto at any time.

5. Cultivate Forgiveness

If holding a grudge is holding you back, research suggests that cultivating forgiveness could be beneficial to your mental and physical health. If you feel ready to begin, it can be a powerful practice.

Both Nine Steps to Forgiveness and Eight Essentials When Forgiving offer a list of guidelines to follow. In both cases, you begin by clearly acknowledging what happened, including how it feels and how it’s affecting your life right now. Then, you make a commitment to forgive, which means letting go of resentment and ill will for your own sake; forgiveness doesn’t mean letting the offender off the hook or even reconciling with them. Ultimately, you can try to find a positive opportunity for growth in the experience: Perhaps it alerted you to something you need, which you may have to look for elsewhere, or perhaps you can now understand other people’s suffering better.

If you’re having trouble forgiving, Letting Go of Anger through Compassion is a five-minute forgiveness exercise that could help you get unstuck. Here, you spend a few minutes generating feelings of compassion toward your offender; she, too, is a human being who makes mistakes; he, too, has room for growth and healing. Be mindfully aware of your thoughts and feelings during this process, and notice any areas of resistance.

Not convinced this is the best approach? Researchers tested it against the common alternatives—either ruminating on negative feelings or repressing them—and found that cultivating compassion led participants to report more empathy, positive emotions, and feelings of control. That’s an outcome that victims of wrongdoing deserve, no matter how we feel about the offenders.

Stress and struggles come in many forms in life: adversity and trauma, fear and shame, betrayals of trust. The 12 practices above can help you cope with difficulties when they arise, but also prepare you for challenges in the future. With enough practice, you’ll have a toolbox of techniques that come naturally—a rainy-day fund for the mind, that will help keep you afloat when times get tough. Just knowing that you’ve built up your skills of resilience can be a great comfort, and even a happiness booster.

This article originally appeared on Greater Good, the online magazine of UC Berkeley’s Greater Good Science Center, one of Mindful’s partners. View the original article.

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Monday, 28 November 2016

How Your Attention Has Become the Biggest Commodity

Between the many devices we carry each day, our attention is divided, with each gadget competing, each app buzzing and vying for our eyeballs.

But it’s not just a matter of each media outlet hoping we’ll absorb the latest information, says scholar and author Tim Wu. It’s about getting your eyeballs on the screen in order to sell your attention to advertisers—that’s been the business model for newspapers since the 1830s. You sell the minds of the audience to advertisers—that’s your product. In his new book The Attention Merchants: The Epic Scramble to Get Inside Our HeadsWu highlights how that business model has permeated into so many areas of our life. For instance, posting a photo of your daughter on Facebook becomes “content for advertisers to piggyback upon”—and users aren’t paid for it. The amount of advertising available in free spaces, like clickbait articles. The sheer saturation of advertising online.

“What you’re really selling when you look at it carefully is you’re selling access to the minds of those people,” Wu tells The Current‘s Anna Maria Tremonti on CBC.

“So you know when you’re on Facebook or when you’re watching regular commercial television, you are the product. You know the access into your brain is what’s being resold.”

“We have created an ad platform out of our social lives. It’s strange … But it is what has happened: the social sphere has been colonized by advertising.”

How to redirect our attention

Wu warns that we shouldn’t get seduced by the web—don’t go down a rabbit hole, clicking through to the next random article you find.

“Really think about how you spend your attention and try to direct it towards what you’d like to do with your life.”

“I think it’s part of a self-determined life, or even building of your own character, that you are very careful about how you choose to spend your attention.”

Listen to the full segment.

Are you looking to wind down and live life in the slow lane? Here are five mindful ways to slow down to get ahead at work.

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Friday, 25 November 2016

“Play a Greater Part” – Part 2 – Bodhisattva for Our Times - Tara Brach

“Play a Greater Part” – Bodhisattva for our Times – Part 2

During scary and uncertain times, the habitual reflex is to try to find ground by creating stories about what’s happening and hardening into us-them blame. This only perpetuates the aggression and violence that is so prevalent in our societies. These two talks are a reflection on how we as awakening bodhisattvas can evolve our consciousness in a way that serves authentic societal healing and transformation.

Your support enables us to continue to offer these talks freely. If you value them, I hope you will consider offering a donation at this time at www.tarabrach.com/donation/.

With gratitude and love, Tara

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3 Mindful Ways to Calm an Anxious Mind

Stress and anxiety are a part of life, especially during these times of uncertainty. However, we don’t need to be enslaved by our anxiety and instead can strengthen our mindful skills to ease our anxious minds, come into our lives and grow in confidence.

1. Release the critic. Not only is anxiety painful enough, but we often get hit with a second round of self-critical thoughts. A simple question: Do the judgments make you more or less anxious? The answer is almost always, more. When you notice the self-critic, see if you can interrupt it by dropping into your heart and saying, “May I learn to be kinder to myself.”

Not all anxiety is bad. Like most mental events, anxiety lies on a spectrum.

2. Practice 3×3. In moments of moderate to intense anxiety the 3×3 practice can come in handy. Drop into three of your senses and name three things that you notice about them. In other words, name three things you’re seeing, smelling, tasting, feeling, or hearing. This can help interrupt the automatic catastrophic thinking that’s fueling the anxiety.

3. Channel your anxious energy. Not all anxiety is bad. Like most mental events, anxiety lies on a spectrum. When you’re feeling a lot of anxious energy that could be stress or courage building up. Either way we need to release that. If your anxiety isn’t severe, you can actually channel that energy into something productive. If you’re nervously waiting to hear some news, get active—go for a brisk walk, clean, organize, or garden instead.

Elisha Goldstein, Ph.D. is hosting an online course to help people fully integrate mindfulness into their lives in a deep way in order to realize more enduring change. The in-depth 6-month online course called A Course in Mindful Living runs in January 2017. Sign up now to join a community of people growing in confidence, calm, compassion and a life you love.

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Thursday, 24 November 2016

Meditation: Vipassana – Opening Our Hearts to Life as It Is (20 min) - Tara Brach

Meditation: Vipassana – Opening Our Hearts to Life as It Is –

This mediation awakens the senses with a mindful scanning of the body, establishes an anchor for presence, and invites us to arrive again and again, deepening the pathway home. When difficult or intense experience arises, the practice is to learn to open to what is here with a clear, allowing and kind attention.

“…widen your heart and mind so you sense your hand is on the heart of the world. Sensing whatever prayer for the world most resonates at this moment and offering it…”

photo: Shell Fischer

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A Simple Mindful Practice to Ground You in Gratitude

Anxiety and I have had a complicated relationship. For most of my life we’ve been on and off, but now it wants to get serious. Just the threat of conflict makes me feel uncomfortable so imagine how jittery the divisive, provocative stories that have taken over newspapers, social media, and cable TV have made me feel. Meditation offers a refuge from anxiety because it creates enough space in my head for worry to settle. It didn’t come easily to me, though. The first time I gave it a try, almost twenty-five years ago, I was so flooded with strong emotions that I ran out of the meditation center like it was on fire. As a newcomer I hadn’t yet learned how to leave those strong feelings alone so that the noise in my head could die down. Anxiety doesn’t overwhelm me anymore because I’ve learned how to deal with it. If I sense that worry is starting to take over I don’t sit down to meditate, I walk. Walking meditation is grounding when emotions run high, especially if coupled with appreciation practice.

My husband’s legs are long, and mine are not.  When we hike together he can move ahead quickly and I often find myself taking up the rear. This isn’t a problem, unless we’re hiking an unfamiliar trail. I remember hiking with him in Death Valley on a long, winding path, worried that we had gotten lost. I was wearing a hat with a big brim that flopped over my eyes and, because I was focused more on my feet than the horizon, before I realized it, he was far ahead of me. We each had a cell phone but didn’t have cell service and, given how much the trail twisted and turned, it would have been easy for us to lose one another. Familiar feelings of fear and anxiety began to bubble up inside me, but luckily I knew how to manage them.

Meditation offers a refuge from anxiety because it creates enough space in my head for worry to settle.

With every step I moved my attention away from my anxious thoughts and towards something I was grateful for: Our grown kids; Our health; A few days in the desert; That I was able to hike; That I felt warm; The seamstress who had sewn keyholes into the sleeves of my hiking shirt so that I was able to put my thumbs through them and stay warm. Step by step I gave thanks until I turned a corner and found my husband leaning against a boulder. He was reading one of the several trail maps he had brought with him to make sure we would find our way back safely. The last step of this gratitude practice – one that I call Thankful With Every Step – was to notice my appreciation and relief for having caught up with him.

When we have our health, a roof over our heads, and people that care about us, it makes sense that giving thanks would come naturally. Yet often we find ourselves wanting more rather than being thankful for what we have already. When we’re busy thinking about the things we’d like to be different, however, it’s easy to lose sight of the good that’s in our lives right now. That’s why focusing on this very moment is a powerful practice. Being grateful for what’s happening now can be uplifting even if the moment before we felt down. A feedback loop can then emerge where the more thankful we become the more connected we feel to one another, to the planet, and to ourselves.

Somewhere between the sweet potatoes and the Brussels sprouts the dialogue might get pretty heated. In the event this happens, try to remember what it is that you have in common with those whose views you don’t share.

It’s ironic that while much of America prides itself on being a melting pot, lately the ingredients have not been blending so well. Given how close the recent election was, there’s a good chance the person seated across the table at this year’s Thanksgiving feast has a fundamental disagreement with you about the direction of the country. During stressful times like these, it can be easy to lose sight of our common humanity and our interconnectedness. Somewhere between the sweet potatoes and the Brussels sprouts the dialogue might get pretty heated. In the event this happens, try to remember what it is that you have in common with those whose views you don’t share. Practice empathy and see if you can understand how they’ve arrived at their opinions. And if strong feelings bubble up and you’re concerned they might overwhelm you, or that you’ll say something you might later regret, that would be an excellent time to take a gratitude walk. Just remember to circle back in time for pumpkin pie!

A Simple Mindful Practice: Thankful with Every Step

You don’t have to be outside to take a gratitude walk; you can ground yourself by walking slowly and deliberately anywhere, even upstairs at your in-laws house. Here’s what to do:

  1. Walk slowly and purposefully with your gaze looking downward.
  1. Silently say something you’re thankful for every time you take a step.
Susan’s new book, Mindful Games, was just released and contains over 60 simple, effective mindful practices like this one.

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Wednesday, 23 November 2016

How to Change Minds Without Ruining Thanksgiving

Here’s the basic criteria for getting through any holiday dinner: act as if you genuinely care about whomever you’re talking to and believe that they themselves are able to think rationally. Because if all the debates, articles, commercials, and yelling didn’t change their minds, maybe acknowledging their thoughts and feelings with genuine interest might. So, be direct; make others feel cared for and maybe they’ll return the favor by opening up and thinking about what you have to say. That’s not just how you change minds, that’s how you have a great conversation.

This compassion-oriented form of communication is what sales expert and speaker Rob Jolles urges in his book: How to Change Minds: The Art of Influence without Manipulation. I sat down with Rob to find out how we can put this to work:

BK: The first portion of your book explores what separates influence from manipulation, which is that the person who is doing the mind changing has the best interest of the other person in mind. 

RJ: You hit it on the head. The difference is who benefits. If I’ve got a great idea that’s really going to get me a trip to the Tahiti, then that’s manipulation. But if I really believe that your fear of change is keeping you from moving forward and I’m going to dig down deep and try and persuade you, then that’s influence. One of the most compassionate things you can do for another human being is help them change if what they’re doing is a destructive behavior.

BK: I think that the process of changing someone’s mind as you lay it out is actually what you would do if you just genuinely cared about the person whose mind you’re trying to change.

RJ: I ask my seminar audiences, “Let’s pretend you actually like your client; let’s pretend that client is your best friend. If they told you their concern, would you just keep going with the sale or would you tell them what you would actually do?”

One of the most compassionate things you can do for another human being is help them change if what they’re doing is a destructive behavior.

The epicenter of the book is a piece called, “It’s not mean; it’s merciful.”  It’s the story of somebody I trained feeling badly because their client felt badly during the course of a conversation that led to a positive change. It can be challenging, even painful, to have a conversation about change. But facilitating that kind of conversation is not mean; it’s merciful.

BK: A lot of people are getting together because of the holidays. And they’re afraid of the conversations they’re going to have with friends and family because they may confront racism, sexism, elitism, and other forms of dehumanization. The urgency is there, but many people still avoid these kinds of in-depth conversations. Let’s break it down so they can persuade the people they care about.

RJ: The first thing we have to understand is why you want to influence someone. You really have to feel it would be in their best interest. The example you’ve just described passes the first hurdle. So let’s go to door number two, and I think this is where a lot of people struggle: you can’t create change until you create trust. You have to earn the right to ask more difficult questions.

Trust is created by listening to the other person. If I truly want to help somebody understand, the first thing I have to do is listen to them and not judge them.  Don’t interrogate them; just ask thoughtful questions and don’t be thinking of the next question or the next move. But really listen to them and be present.

It can be challenging, even painful, to have a conversation about change. But facilitating that kind of conversation is not mean; it’s merciful.

Now I’m getting to the part that might be a little disturbing but, as I said, we’ve earned the right to ask the more difficult questions. We’re not really on our game if we’re only saying, “This is what you need to do and this is why you’re wrong.” Of course people aren’t going to listen to that. So, through listening, you earn the right to ask more challenging questions, and then you listen more, and keep following up, but you don’t fix it for them. You let them figure it out for themselves because the basic idea of persuasion or selling is letting someone else come up with your idea.

BK: When you say, “listening,” you’re talking about letting yourself have the emotional reaction you have when you experience the words, tone, facial expressions, body language, and emotions of the person you’re talking to.

RJ: Bingo. And I got to tell you: that’s not easy. Sometimes we’re so focused on the process that it interferes with listening. Yes, you’re going to try and control the conversation with questions and not statements. However, when people are kind of newer to the process they’re in their own heads trying to come up with the next question. They are not actually in the moment listening to the answers to the questions they’re asking. And that’s where improv helps. You need improv because it’s not the first question that’s the most difficult. It’s the third or fourth.

Trust is created by listening to the other person. If I truly want to help somebody understand, the first thing I have to do is listen to them and not judge them.

I was at the vet today with my dog, and this guy was talking with his three and a half year old. She just kept asking, “ Why why why? Why do we do this, and then what?” I wish more people who are trying to help others were more like that three and a half year old; I wish they continued to ask why.

BK: It sounds like a lot of work, but if someone discovers for themselves that their own ideas are inaccurate they’re more likely to let them go. It might be harder if their identities are wrapped up in those inaccurate ideas, but that’s something they’d discover if, as you say, we dig deeper.

RJ: Right. And you have to be open, as the person trying to do the persuading, that you may have to let go of your ideas, too.

BK: One reason people fear Thanksgiving is because of how hard those conversations can be, but they’re only hard if they happen infrequently. Things are usually more challenging when you’re new to them! So, given that, what can people do to de-escalate tension?

RJ: A lot if objections are actually misunderstandings, so rather than returning fire we clarify. Sometimes you learn that they were right and it’s you who was wrong. Or you might say, “Although I see it this way, I can’t disagree with what you just said.” The art of acknowledgment, clarification, and understanding diffuses the emotion.

First we acknowledge what they’re feeling. So, we ask, “Where did you get that information from?” and by clarifying we show a keener interest. I’m not just going, “you’re out of your mind!” It takes the edge off. Let’s take Trump’s cabinet right now. He’s making choices that not everybody’s going to be happy with. So, I would say, “A lot of people feel the same way you do. When they look at this particular person there’s a lot of information that concerns them.” Now, by putting it that way they’re going to nod along rather than get angry with me. That’s feel. Felt is, “I have to tell you, when I first looked at that person I felt the same way you feel.” Here comes the empathy, and the person on the other side of the table is still nodding along. Now here comes the found. “But what I found was, when I looked at the information from this angle,” and then I share why I don’t agree. That’s different from a model where I only tell you what I found without acknowledging how someone else feels and connecting with how you first felt. Without the feel and the felt the other person might say, “You’re not listening to me, so I’m not going to listen to you.”

BK: But what do you do if you people think you have a history of not listening?

RJ: It’s a good question. I have to tell you that, unfortunately, when you have a history of acting in a certain way everything we’ve worked on is tougher. Because if you have a history of not listening and then you say, “Today I’m a listener,” then a single conversation may not fix that track record.

BK: Based on what you said, though, acknowledging one’s own history of not listening might be a good first step.

RJ: I saw this great documentary about George Wallace, who was a tremendous racist who ran for president twice and even won some states. He was shot in Maryland and paralyzed, ending his political career. But there was an awakening for George Wallace where he really did realize that he was wrong. He could not repair it in a single Thanksgiving, but he did realize he was wrong. And in his dying days, anyone who really listened to him understood that he changed.

I think if we’re like that three-and-a-half-year-old I told you about—with open ears, open eyes, just asking why—letting them explain and develop, and just be in the moment, then good things are going to happen.

 

How to Change Minds Without Ruining Thanksgiving

The art of acknowledgment, clarification, and understanding is the key to having compassionate conversations. Try this at your next gathering of the minds:

  1. Really listen. Be genuinely invested in your conversation partner by allowing yourself to be emotionally effected by their words, tone, body language, and facial expressions. And be present rather than thinking ahead to what you’re going to say next.
  2. Acknowledge what they’re feeling. Their perspective has value by virtue of their emotional investment in it, so acknowledge that investment. And acknowledge any transgressions you may have made in the past and in the present. Clarification and understanding diffuses tension.
  3. Show empathy: Your conversation partner is just like you, so let them know how you feel when you view the world from their perspective. I have to tell you, when I first looked at it, I felt the same way feel.”
  4. Let them do the work: A mind is changed when your conversation partner feels as if they’ve independently come to the conclusion you wanted them to. So, don’t lecture; ask thoughtful questions.
  5. Commit to change: Once your conversation partner has acknowledged their desire to change, prompt them to commit to that change by asking, “Are you committed to that change?” They’re more likely to follow through on the change if they articulate their commitment to the change.
  6. Commit to more conversations: A great conversation may not change your conversation partner’s mind, but it may change their mind about you. An emotional connection is its own reward, and opens the door to more conversations!

 

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Monday, 21 November 2016

Be a Mindful Travel Warrior

Finding the time to breathe, let alone be mindful of the breath, is challenge when you’re traveling. Heavy traffic, flight delays, and grumpy commuters can easily disrupt our mindfulness practice off the cushion. And yet, these moments can be our best opportunities to do more than just survive, but actually find some opportunities to truly practice when we need it most. Bringing more awareness to the literal ups and downs of travel, in terms of patience, mindfulness, and compassion, is something we can all practice. Here’s how:

Practice Patience
“Hurry up and wait” is perhaps the mantra that best captures modern air travel. Hustle to the airport to wait in line for your tickets. Rush down the hall to wait in the security line. Hurry off the airplane, only to wait at the luggage carousal, before you rush outside to wait for your ride.  Why not smooth over the roller coaster with some mindfulness and compassion?

Every time you’re stuck in a line there’s an opportunity for practice (instead of the habitual reach for the phone).  An opportunity to stop, to feel our feet on the ground, the energy in our bodies as we pause between scrambling from one thing to the next, to notice what is arising and to meet our experience with compassion. Moving through an airport is stressful, each time we stand in yet another line we take that as an opportunity to check in with our stress, and offer ourselves a moment of compassion.

Travel can feel dehumanizing, and when we feel like we are being treated like steerage, we are inclined treat others that way right back, only furthering the cycle.

Do you know that moment when the plane has landed and pulls up to the gate, when the bell rings and everyone simultaneously leaps up to wait awkwardly, head cocked to the side as they wait to rush off the plane even though they can’t move? And even when they can’t move, they’ll just be waiting at baggage claim anyway?

Yes, I do it too. Or at least I did. Now I also try something else: just waiting. In my seat. Focused on the breath, body and thoughts. It’s a fascinating exercise to sit with the fruitless urgency and the intensity of the mob mentality, to see if you can be the last or one of the last off the plane. Just watch the show of the physical and mental urges to race off the plane as you watch them arise and pass. It’s an act of compassion too, as we let those who really are in a hurry go ahead, another simple act of generosity we can do if we are in less of a hurry ourselves.

Find Times to be Compassionate
And practicing compassion when you travel is huge, for you and for everyone else. Your kind behavior will not only makes others feel better, but yourself too.  Rather than falling prey to grumpiness, you can actually begin to reverse the cycle of misery with simple acts of compassion. Research has found that acts of kindness ripple out to at least three people in what’s called “upstream reciprocity.” That person you helped with their bag, that driver you let in line? They will be more likely to show compassion to the next person, who in turn will be more likely to be nice to the next, in a ripple of kindness. And, one small act of generosity has been shown do more for your happiness even than theirs, making the travel experience just a little more pleasant for you.

For advanced practice, try compassion next time you are in the security line. Notice your judgments of everyone ahead of you in line and see if you can try to have compassion for the first time traveler who didn’t ditch water bottle (you’ve been a first time traveller at some point, too). Try compassion for the foreigner who is struggling to understand the instructions, someday you’ll be confused by a grumpy agent barking instructions in a foreign language at you. And try compassion for that family with the screaming kids, trust me they are far more miserable than you. (And okay, maybe that one is a bit self-serving for me.)

And there are other opportunities for compassion as well. You can send kind wishes to strangers, rather than holding on to that resentment toward whoever is in your way, costing you those precious seconds you didn’t need anyway.

Be Mindful and Grateful
And, if you’re traveling by train or plane, there are still more opportunities. Settling into your seat is a time can be a time to reflect without electronics, and just feeling the vibrations of the plane or train, the hum of the engines, and yes, perhaps the stiffness of your neck. This can be ideal time to reflect on all the people who have helped you, and silently send some gratitude their way. The ticket attendants, flight crews and cabin attendants, pilots, ground crews, baggage handlers, and maintenance crews. Can you think of more people who were involved in helping you get from point A to point B?

Travel can feel dehumanizing, and when we feel like we are being treated like steerage, we are inclined treat others that way right back, only furthering the cycle. By offering mindfulness, compassion and gratitude to all of us on the literal journey, we just might be able to fundamentally transform our experience for you and for those around you.

 

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Friday, 18 November 2016

“Play a Greater Part” – Bodhisattva for our Times – Part 1 - Tara Brach

“Play a Greater Part” – Bodhisattva for our Times – Part 1

During scary and uncertain times, the habitual reflex is to try to find ground by creating stories about what’s happening and hardening into us-them blame. This only perpetuates the aggression and violence that is so prevalent in our societies. These two talks are a reflection on how we as awakening bodhisattvas can evolve our consciousness in a way that serves authentic societal healing and transformation.

“There is no power for change greater than a community discovering what it cares about.” – Margaret Wheatley

“From bitter searching of the heart,
Quickened with passion and with pain
We rise to play a greater part. …”
~ Leonard Cohen, Villanelle For Our Time

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How to Have a Mindful Conversation

Most of us would agree that honesty is not only a good policy, it’s what we most want and need in our relationships with others. Particularly in our closest relationships, a willingness to tell the truth is key to minimizing pain and maximizing understanding.

And by truth, I’m not talking about some moralistic parting of clouds and downward-shining declarations from on high. I’m not even referring to what most people are focused on when talking about “honesty” in relationships—not the absence of lying or casting around blame about the who, what, where, when and how of our daily doings and misdoings. No, I’m focused on big “T” truth that is always accurate, can never be dismissed or argued away, and is always available. I’m referring to the truth of our present moment experience—the truth that arises amid the charge of interactions.

Ask yourself:

  • Have I ever felt the throb of anger and resentment and told someone I was “fine” when asked?
  • Have I ever stayed quiet about a loved one’s unhealthy or risky choices even though every fiber of my body was screaming out with dread?
  • Have I ever snapped, pushed, pulled, or shut down with someone and said it was something about them without saying or doing anything about how I was actually feeling and thinking in that moment?
  • Have I ever said “yes” when my strong gut feeling was “no” or vice versa?

Few of us tell the “full” truth about anything approaching a consistent basis (authors included), particularly in our close relationships where there’s a great deal at stake. We hedge, hide, and flail about with colleagues, family members, and friends—even though we may not be “lying” about the overall and surface-level facts of a given situation. We do so because our brains are biologically wired (after eons of evolution) to make snap judgments and prompt rapid emotional reactions in order to help us manage threats—it’s an ancient form of self-protection that served us well in our cave-dwelling days, but no longer matches the social nuance and (relative) physical safety of the modern world.

For example, I may have been telling the truth that law school was a bad fit for me when I was in my early twenties, and even that the way things were being taught wasn’t necessarily the ideal way to promote deep learning for many students (at least those like me) . . . however, I was not telling the truth of my actual, present moment experience.

“Legal education is really like military boot camp,” I’d say at the time. “Pressure cookers of anxiety and competition are not the way to go.” And yet there was the full truth: I was terrified (as if a saber-toothed tiger were lunging at me), full of self-doubt, and confused as to why I’d chosen that path. I felt the bodily sensations of anxiety and the compulsive urges and behaviors of avoidance on a daily basis, and my thoughts had a chokehold on me with assumptions of failure and rejection. Not only was this full truth absent from my conversations with loved ones, I blamed professors, fellow students, and even my family and friends for my predicament. I rarely (if ever) spoke and acted from a connection with my actual experience. And this is where mindfulness can be extremely helpful. When we’re surging with discomfort and emotional pain, tapping into our full experience and communicating mindfully can help us get unstuck.

What Do We Lie About?

We lie (and omit and project onto others) about the only three things we have at our disposal during communication with others:

  • Our bodies (sensations and emotions)
  • Our thoughts,
  • and what what’s most important to us to feel whole, intact, and like our lives are on track: our core values or needs.

Again, we “lie,” not because we’re bad or inept, but because rapid, reactive blaming and bias toward others as threats to our well-being has helped us stay alive and thrive as a species in the past. Though we are bound to the same biology of our ancestors, with mindfulness (because it actually has been experimentally proven to change our brains in measurable and meaningful ways), we have a shot at slowing down, sidestepping bias and misperception, and cultivating compassionate speech and action. Mindfulness gives us a small gap in our processing of social communication whereby we can let the full truth seep in.

We “lie,” not because we’re bad or inept, but because rapid, reactive blaming and bias toward others as threats to our well-being has helped us stay alive and thrive as a species in the past.

Mindfulness practices are often discussed in “formal” terms—sitting on cushions for 10 or 20 minutes (or even more) and placing our attention on an “object” such as our breath. Keeping it there, gently and non-judgmentally “coming back” to the object when attention wanders. These and other formal mindfulness practices are very important, and can help us develop the clarity, focus, and calm that makes communication (even when there’s heat to the moment) more doable. In addition, in order to learn to break the patterns of “dishonesty” that create so much havoc in our relationships, we need a mindfulness practice that is much more more rubber-on-road.

What follows are a series of mindful “truth-telling” practice steps I use in my work as a psychologist with families, couples, parents, and individuals. I do my best to use it myself. We all fall short of the freedom and ease that can flow from more consistent mindfulness in our communication—the full truth that tends to go unaddressed and unarticulated.

The benefits of telling this version of the truth are many:

  • dissolving of perhaps intergenerational patterns of knee-jerk (and self-defeating) reactivity
  • increased (and mutual) understanding and compassion
  • improved collaboration and problem-solving, and
  • increased satisfaction and well-being in our relationships.

Parents can learn to stop passing on unhelpful emotional inheritances to their children. Colleagues can learn the power of authenticity and compassion for really “getting ahead” in an organic, and mutually beneficial way. All of us can learn to see behind one another’s behavior (which may spark upset in us) and speak to the truth of what’s really there—sensations, thoughts, and core values.

And as we depart from the roller coaster of national elections and embark on that of the holiday season, may we all learn to speak the full truth.

Mindfulness Practice: Grabbing Truth and Letting Go of Being Right

1. Before, during, or right after a difficult interaction with someone, pause for a moment.

2. Notice sensations of anxiety, discomfort, or frustration that are showing up in your body.
Watch them move in your body with curious, compassionate attention. Breathe into and penetrate them. See the “truth” of them—a truth that is direct and undeniable.

3. Slowly tighten your right hand into a fist. Draw your attention to the sensations there in your hand—the pulsing and tension. Imagine all the tension, clenching or surging in your body gravitating to the sensations of your fist.

4. This entire practice may only last a few breaths, but notice how rapidly and readily you can direct your attention to this one area of your body. Breathe into the tension in your hand, regardless of what the other person has already said or done (or might). You get to choose how you relate to this tension in your body.

5. Now let go of the tension in your right hand and open it, facing the palm up. Notice the sensations in your hand, and the differences and changes as they occur. Watch how you can let go of being “right” and just witness the truth of what both your body and thoughts are saying. No need to grab onto or shove at anything—if you’re willing, you can just let it all be just as it is. Bodily sensations, thoughts passing through your mind.

6. And now with a final, deep breath, ask yourself: What matters most to me in this moment? What one thing do I most need or value? Perhaps it’s acceptance, validation, collaboration, emotional space, or even honesty itself.

7. And finally . . . Am I willing to speak from the full truth of this practice?       Consider saying out loud what is happening:

  1. Give words to your bodily sensations (clenching, pulsing, surging, heat, cold, numbness, vibrating, or whatever)
  2. State the truth of your emotion from the labels of anger, frustration, sadness, fear, confusion, shock/dismay, or (I dare say) joy
  3. Point out what you most need in ONE or TWO words (validation, acceptance, understanding, patience, collaboration, safety, respect, etc.)

8. Consider opening to the other person’s perspective (i.e. actually listening in order to truly understand them versus waiting to make your point, vent your feelings, or insert blame). Invite the other person via your mindful honesty to speak their own truth.

9. Notice, notice, notice what this practice of mindful truth-telling brings.

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Mindfulness Supports “Wise” Indulgence

Mindfulness has been positively linked with emotional regulation and self-control, leading many to tout it as the secret sauce for making behavioral changes and achieving goals, like losing weight. Indeed, brain scans have shown that regular meditation practice strengthens the brain’s “executive functions,” a set of cognitive processes that, among other things, helps us to control our behavior and to set and reach goals.

But a new study found that when it comes to exerting self-restraint over our desires, it’s the conviction in the perceived payoff that matters.

For the study “State Mindfulness and Self-Regulation,” researchers at Saarland University in Saarbruecken, Germany, and at the University of Cologne, Germany, tested how people experienced and dealt with their desires when in a self-reported mindful state.

That last bit is an important distinction, says study author Malte Friese, Ph.D. State mindfulness refers to a temporal experience that varies within you, from one moment to another or over the course of the day. For this study, it was measured by a set of tailored questions to suss out study participants’ internal experience.

Trait mindfulness, on the other hand, speaks to a person’s general disposition, a part of your personality if you will, and is influenced by practices like meditation. This is the type of mindfulness most often studied.

When participants in Friese’s study were found to be in a high level of state mindfulness—that is, they self-reported that in that very moment they were keenly aware of their inner state among other things—they were more willing to engage their desires.

That’s right. They desired something and were more likely to just go for it.

Furthermore, after indulging, they experienced less guilt or regret from that decision. (The study authors didn’t ask people to specify their desires, just to notice them.)

Wait a minute! Isn’t being mindful supposed to help you to be less impulsive and have more self-restraint?

Well, yes … and no.

First, being mindful predisposes you to notice everything, every detail, in living color, so to speak. Previous research has shown that, because of this, the object of your desire may seem even more appealing. You can literally taste that bit of chocolate or feel the inhalation on a cigarette, or whatever it is that you jones for.

Furthermore, the non-judgmental aspect of mindfulness makes one more accepting of their inner experiences. This is exactly what Friese and team found: Instead of feeling badly about giving into a desire, study participants didn’t beat themselves up about it afterward.

Even though participants were more likely to give in to some desires without guilt, they were also able to discern whether their desire was in conflict with a larger goal they had. When it really mattered to them, they could keep their eye on the prize and not give into the lure of instant gratification. The study authors found this “admirable.”

Now if this sounds like mindfulness encourages indulgence, get this: Even though participants were more likely to give in to some desires without guilt, they were also able to discern whether their desire was in conflict with a larger goal they had. (The study didn’t ask participants to reveal their goals, rather just to report on their influence in their decisions.) If giving into the desire threatened that goal, they had self-restraint.

In other words, when it really mattered to them, they could keep their eye on the prize and not give into the lure of instant gratification.

The study authors found this “admirable.”

“We call this ‘wise self-regulation,’” says Friese. And it’s healthy, he continues. “Why not, if you have a desire and it’s not in conflict with a [larger goal], enact it? When you have a beer, it tastes good. Of course, you shouldn’t do it if there is a risk involved. Say, having a hangover when you have a meeting in the morning. But if that’s not the case, indulging in the benefits of your desires strikes me as something good.”

What surprised Friese is that when it came to self-restraint in support of a higher goal, there was no difference between when participants felt more mindful than when they didn’t. “We expected that mindful people would be more successful,” Friese says.

He’s currently working on a new study with colleagues in Toronto to measure whether mindfulness training (in theory influencing trait mindfulness) changes how people experience and handle desires in their everyday life.

Source: Friese, M., & Hofmann, W. (2016). State mindfulness, self-regulation, and emotional experience in everyday life. Motivation Science, 2, 1-14.

 

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How to Take a Mindful S.N.A.C.K.

Mindful SNACK

I love snacks. They’re tasty, nourishing, and they don’t require time and energy that I might not otherwise have. Sometimes, though, I am tempted to reach for food when what I really need is a moment of calm awareness so I can make a thoughtful plan about what to do next. What I need is a mindfulness S.N.A.C.K. Here’s how to do it:

Stop: Just stop whatever you’re doing. I have stopped mid-step, mid-bite, and even mid-yell (usually at my kids, who are generally so surprised when it happens that we all crack up at how ridiculous I can be). Stopping, by definition, requires us to start again, and taking just a minute or two for a quick S.N.A.C.K. can help us reboot in a skillful and helpful way.

Notice: The next step is to notice what is happening within and around us. What do you see or hear? Do you feel any sensations in your body? (A tightness in my shoulders, a rumbling in my stomach, or a furrowed brow are usually signals that I’m feeling anxious.) And perhaps most importantly, can you notice the thoughts in your mind? Try not to get wrapped up in them – just see if you can become aware of them. There is no right or wrong here; no need to judge or change anything. Just notice.

We spend much of our time struggling against reality, mentally fighting against traffic, unpleasant colleagues, or tantruming children. The end result is that we use up our limited time and energy wishing things were different or better or less annoying.

Accept: This is a tricky one, because most folks think acceptance means they can’t try to change unfortunate or unpleasant circumstances in their lives. It’s actually just the opposite. We spend much of our time struggling against reality, mentally fighting against traffic, unpleasant colleagues, or tantruming children. The end result is that we use up our limited time and energy wishing things were different or better or less annoying. However, accepting that you have just spilled a gallon of milk all over the floor or sent off the wrong spreadsheet to the entire finance department (rather than spending precious time cursing the milk or berating yourself) is a crucial step towards fixing the problem.

Curious: Curiosity is an under-appreciated skill, often thought of as relevant only to scientists, small children, and mischievous monkeys. However, the ability to get interested in our experience and environment can help us manage difficult emotions and gain some clarity on what is going on. You don’t have to undertake a serious investigation requiring an hour of therapy; a few simple questions should suffice. What am I feeling? What am I thinking? What do I need right now? If this feels too hard or overwhelming, start with something more basic: What do I see? What can I hear? Grounding yourself in this way will help you figure out what to do next.

Kindness: This is so crucial that we should really start and end each snack with kindness, but KSNACK doesn’t make a very good acronym. The reality is that sometimes what we notice is unpleasant, boring, and even painful. Sometimes we face problems that just aren’t fixable, no matter how curious or thoughtful we may be. And sometimes we only remember to stop and notice after the fact, only after we’ve left our backpack on the bus or sent an unnecessarily angry text to our spouse. Either way, the ability to respond to ourselves and others with kindness will not only make our lives easier and more pleasant, but it will help us get back on track more quickly than we might have otherwise.

So the next time you’re feeling stressed out, overwhelmed, confused, or unsure, take a quick moment to have a S.N.A.C.K. But instead of reaching for the brownies or chips, try a mindfulness snack: Stop, Notice, Accept, and be Curious and Kind in response to whatever you find. It doesn’t take long, but it can go a long way towards making your day feel easier, less stressful, and more enjoyable.

 

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Thursday, 17 November 2016

Meditation: Vipassana (Insight or Mindfulness) - Tara Brach

Meditation: Vipassana (Insight or Mindfulness) –

A gift of meditation is learning to open to life just how it is, with awake awareness. This meditation guides us in establishing an embodied presence, and collecting the attention with mindfulness of the breath. We then open the attention to whatever is predominant, and rest in an open, engaged and receptive presence.

photo: Jon McRay

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Wednesday, 16 November 2016

How to Be Mindful With a Cup of Tea

Bringing mindfulness to simple activities like drinking tea trains us to direct attention consciously. We might think we choose what we’re paying attention to in life, but in reality most of us are driven by habit and impulse. By deliberately choosing to attend to an activity, we slow things down and let ourselves become aware of the process of attending and perhaps how little control we usually have over it. We might notice the repeated wandering of the mind as we attempt to stay with what’s happening right now.

We are learning to see what’s often obscured by distraction. By coming back repeatedly to the various aspects of tea-drinking, we are cultivating the capacity to focus. And because we’re practicing this with gentleness, without judging ourselves or striving to reach some goal (even the goal of becoming better at paying attention), we are simultaneously training in acceptance and compassion.

We are learning to see what’s often obscured by distraction.

Mindfulness means paying attention with the senses, in the body—feeling, touching, seeing, hearing, and tasting. Sensing always happens within the body and in the present moment (you can’t feel something in your thoughts, or in the past or future), so this tuning in to sensing helps to bring us into the reality of here and now. Sensing mindfully thus creates a space where we can experience what is happening, rather than what we think should happen or what has already happened. It’s a chance to practice resting the analytical mind that habitually searches for solutions, even when none is available.

We are also practicing conscious choice. By watching how we make simple decisions—pouring water, disposing of a teabag, swallowing—we are bringing a deliberate awareness to activities that are often performed half-asleep. (Have you ever found yourself putting milk in a friend’s preferred black tea just because that’s how you take it yourself?) If we are unaware of how we get caught up, it’s impossible to become free. But if we can start to practice seeing when we are acting on autopilot, through force of habit, or on impulse, we have already created the possibility of something different. We are starting to know what we are doing as we are doing it. This knowledge can begin with tea-drinking, and can then expand to every aspect of life.

Mindful tea-drinking practice

If you are feeling very depressed or anxious, even short periods of meditation can seem overwhelming at first. So bringing mindfulness to everyday activities such as drinking a cup of tea, cleaning your teeth, or going for a walk is a gentle way to begin. It’s also a helpful way to develop your practice. Below are a few suggestions on how to practice mindful tea-drinking. Obviously, you can make and drink the tea in any way you like, or you can replace it with another regular activity. The important thing is to let go into seeing, feeling, tasting, touching, and hearing, and to return gently to the senses whenever you notice the mind straying into thought.

1. Pay attention to the sound of the water heating and boiling in the kettle. Hear its bubbling and gurgling. Can you see wisps of steam coming from the spout? Does the kettle subtly shake from the movement of the water inside? Be open to your senses, rather than try to analyze what’s happening.

Be open to your senses, rather than try to analyze what’s happening.

2. Notice the feeling of being in your environment: your bottom’s contact with the chair or the floor, if you’re sitting down; the weight of your feet on the ground, if you’re standing.

3. Pouring the tea, watch the colour of the water change as it meets the teabag. Be interested in the transformation from clear water to tea, and the tinkling of liquid as it fills the cup. When your mind wanders into thought, as it probably will, gently return your attention to sensing.

4. Lifting the teabag out with a spoon, feel the touch of the handle against your fingers, and the weight of the bag dropping away as you tip it into the bin. Let yourself hear any related sounds, such as the opening and closing of the bin lid. Notice any tendency to do this on autopilot, and come back to present-moment sensing when you find you’ve drifted to distraction.

5. If you take milk and sugar, be interested in how you feel as you reach for and add these ingredients to the brew. Do you really want them? How do you know?

6. Notice the warming of the cup that contains the hot liquid. How do your hands feel as you hold it?

7. Now, bring the cup to your lips. Be interested in how your hand and arm know how to move in this direction without you having to tell them consciously what to do.

8. Take a sip of tea. Rather than gulping it down, see if you can let the taste tickle your tongue. Perhaps gently move the liquid around your mouth. Savor the taste—is it pleasant? Or perhaps you’d prefer it stronger or weaker? You don’t have to do anything about it (unless you choose to). Just be aware of your sensations and the liking or disliking of them. If there are thoughts, let them enter into and then pass through your mind without following them. Try to stay with the tasting. Notice without judgement any desire to rush the drinking, and any impatience that comes.

If there are thoughts, let them enter into and then pass through your mind without following them. Try to stay with the tasting. Notice without judgement any desire to rush the drinking, and any impatience that comes.

9. When you decide to swallow the tea, notice how that decision is made. Is it a conscious choice, or does it happen automatically? Stay present to the swallowing, the reflex movements in the back of the mouth and the throat, the trickle of liquid down into the stomach. How does it feel to be swallowing?

10. Notice how the liquid seems to disappear. Is there a point when the tea stops being separate from you? When and how do you recognize that moment?

11. Pause now, noticing any feelings of irritation, or thoughts such as: Hurry up, I’ve got better things to do. Or perhaps a sense of peace or stillness enters you. If so, where do you feel it? Is it changing from moment to moment, or staying the same? Maybe there’s something else going on in your mind and body, perhaps unrelated to the tea-drinking, pulling you into thoughts of the past or the future. If so, just notice it. Whatever comes up in your experience is okay from the perspective of meditation—there’s no right or wrong thing to notice. Bring gentle awareness to whatever emerges. Becoming conscious of how much the mind wanders is a sign of growing awareness.

12. Take a look around you, opening your eyes to your surroundings without buying into evaluations about them. Just be aware of any thoughts or feelings that come up.

13. Now, return your attention to the cup of tea in your hand. (Has the temperature dropped?) Watch as you decide when to begin the process of taking another sip. Return to step seven, and continue drinking the tea until the cup is empty, or you decide to stop drinking. If the latter, be curious about what is prompting that decision. Has the tea gone cold, has the taste changed, is there an impulse to get on with your next activity? (If the latter, what does that feel like? Is there a place in your body where you feel it most strongly?) Whatever you choose to do in each moment, try to watch the experience from an engaged observer’s perspective.

You don’t have to follow these steps like a strict to-do list. The key is to open yourself to the spirit of the practice, sensing with gentle precision what’s happening, moment by moment, and coming back to sensing whenever you notice you’ve drifted into thought.

This blogpost is an extract from Into The Heart of Mindfulness by Ed Halliwell.

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Tuesday, 15 November 2016

10 Steps to Finding Inner Strength

The two universal laws of impermanence are uncertainty and unpredictability. When life changes unexpectedly, we can often feel off balance, insecure, and unclear of what really matters and/or what to do next. This is normal. What can support us to reclaim our life and tap into our internal wisdom is re-asserting our strength of mind and heart.

Mindfulness and compassion are two important qualities that increase our resilience. At this pivotal time in our world, we need to cultivate both. Mindfulness allows us to see things as they are and turn toward challenges. We can turn toward the uncertainty and difficult feelings around the US presidential election, we can turn toward the devastating truth of climate change, we can turn toward the pleasant and unpleasant with greater wisdom and thus freedom. Compassion is “being with” the suffering of oneself and the other with a fierce heart. Compassion in action has the ability to heal and transform oneself and thus the world into a place that takes the welfare of all beings into consideration.

When is a time that you realized that you gave away your power?

We have all had experiences where we spoke honestly about our feelings and needs and it was judged or dismissed—or even or worse, resulted in love and/or support taken away. Based on these experiences, some of us move into people-pleasing behaviors and often say yes or nothing at all, when we really want to say no. As a result, we don’t assert or claim what we authentically feel and need, and thus we give away our power.

I found in the 10-day mindfulness and authenticity challenge I co-led this October that when we lead ourselves with greater authenticity we feel more empowered in our life.

Here are two of the mindful inquiries we explored during the challenge:

How do I give away my power?

  • When I listen to the critical and judgmental thoughts that disempower my worth, potential, and abilities.
  • When I am going too fast.
  • When I say yes, when I really mean no, or not yet.
  • When I don’t listen to my feelings and needs.
  • When I don’t stick up for myself and share my feelings and needs with others.
  • When I am not taking good care of myself with exercise, meditation, nutrition,
    connection, sleep, self-care, etc.

How do I feel empowered?

  • When I slow down.
  • When I ask for support.
  • When I really listen and then take care and support my feelings and needs in action.
  • When I share my truth in a kind and skillful way.
  • When I claim my inherent good worth, kindness, and competence in the world.
  • When I surround myself with people who love and accept me for me.
  • When I spend time in nature.
  • When I engage in healthy practices that nourish my mind, body, and heart like exercise, sleep, healthy food, connection, play, learning, and meditation.
  • When I feel engaged in a community or group with a shared goal or intention.
  • When I feel on purpose in my life.
  • When I am creating.
  • When I am helping others.

We have all had experiences where we spoke honestly about our feelings and needs and it was judged or dismissed—or even or worse, resulted in love and/or support taken away. Based on these experiences, some of us move into people-pleasing behaviors and often say yes or nothing at all, when we really want to say no. As a result, we don’t assert or claim what we authentically feel and need, and thus we give away our power.

Daily Power Practice

When we feel more empowered, we have the capacity to better stand up for what we feel and need. Try this practice to feel powerful in all areas of your life:

  1. Close your eyes and let your awareness turn inward to your breathing and the sensations in your body.
  2. Breathe deeply from your belly for 1-5 minutes until you feel your body and mind relax.
  3. Connect to the power within you and outside of you by imagining your breath flowing into the top of your scalp and through your body to the bottom of your feet.
  4. Think of a time during the last few days when you gave away your power.
  5. Do a scan of your body from the top of your head to the bottom of your feet, what do you notice? Where is the body feeling tightness or tension? Allow whatever to arise to be greeted with acceptance. Turn toward all physical sensations with kindness and allowing. What emotion is present: fear, anger, and/or confusion? All emotions are welcome.
  6. What is the story you are telling yourself?
  7. Now ask yourself: “How old is this part of you that believes/is experiencing this story?
  8. Tell yourself, “I transform and let go.” You are letting go of this thought so that it has no power over you.
  9. Open your eyes and shake it off. Do a few movements in your body to somatically discharge any old, disempowering beliefs that do not serve you.
  10. Now bring awareness to your belly, connect to your strength, the talents that you have been cultivating for years, your resilience, and your good worth. Feel the many ways that you are a powerful person. What new and empowered thought can you feel right now?

As you move into the rest of your day, come back to the wise and strong person that you are. Connect to this place in your belly and stand from this spot.

Finding Inner Strength

A few years ago, I was dating a man for several months, whom I deeply loved and had aspirations of a long-term future with. We came to a crossroads in our communication one challenging day and instead of him having the capacity to stay in the relationship and conversation with me, he shut down and left completely. No contact, no repair, no resolution, here is your stuff, gone. It was one of the most difficult experiences I have gone through and believe me I have had several in this lifetime, and expect to have more. Yet, his leaving didn’t break me, in fact it was a huge gift. I felt devastated at first and didn’t quite know how to surf this new and unexpected change. I was moving through the stages of grief and loss (denial, anger, bargaining, deep sadness, and acceptance). I feel thankful for having a strong mindfulness practice that enabled me to really turn toward and thus feel all my feelings. After about two months of daily tears and uncertainty, something shifted within me. I was practicing intense self-love, was claiming myself, my worth, and my life in a way that I had never done before. It was as if my “inner superhero” kicked in.

My inner superhero is She-Ra. She exemplifies strength, femininity, sensuality, and a fierce heart. Her superpower is compassion. During that difficult period in my life, I had a phrase I said to myself daily: “Carley, I am 100% here for you no matter what.” When I could tap into my innate strength and wisdom, I felt empowered, worthy, loveable, and could do and be anything that I put time and attention to. From that day forward my life has blossomed into a deeply transformative and amazing path.

What is your inner superhero saying? Here are some ideas from my inner She-Ra toolbox:

  • I am paid well just for being me
  • I make things happen
  • I am loveable, resilient, and supported
  • I have everything I need right now
  • I attract love and support easily

What we feed the mind, knowingly or unknowingly, deeply impacts how we orient to others, to the world, and to ourselves. If we don’t have the capacity to train the mind, we will be moving through the world unable to access our greatest potential and thus our greater power and well-being.

Would you like more support to inspire your inner superhero? Join the free live webinar on November 16th, 2016 at 6pm PST.

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