Friday, 30 October 2020

Why Playing the Blame Game in Your Relationship Doesn’t Work

When something goes wrong, our first instinct is to blame.

We experienced this last year during our family trip to Mexico (ah, vacations…remember those?). On our drive from the airport to the hotel, we were pulled over by the Mexican police for 45 minutes.

Then, our hotel room ended up sharing a wall with an all-night New Year’s Eve dance party, which meant that we (and our eight-year-old) slept, not at all. And then after moving to a new resort to escape the noise, we experienced two nights of raccoon invasions. Yes, you read that right. Raccoons crawled in through the windows of our room, opened the refrigerator and scattered our food everywhere.

Adding blame to already chaotic moments is like dumping gasoline on a fire. It just makes everything worse.

Needless to say, things didn’t go the way we had planned. And when this happened, we could both feel the urge to blame.

He should’ve been more careful when researching these resorts. She should’ve been more proactive about switching our room so we didn’t have to witness an all-night EDM dance party. Luckily, we were able to watch these thoughts arise, laugh at them, and avoid blaming each other.

It hasn’t always been that way. We’ve had plenty of arguments that devolved into the blame game. But here’s the thing: As you’ve probably experienced firsthand, adding blame to these already chaotic moments is like dumping gasoline on a fire. It just makes everything worse. So how can we avoid blaming our partner when things go awry?

How to Stop Blaming Your Partner When Things Go Wrong

1. It’s not personal

Imagine your partner spills a full glass of red wine on your lap during dinner. Or maybe they accidentally ram a shopping cart into the side of the car at the store, or they forget to check on the chicken in the oven and burn it to a crisp.

It’s worth remembering when things go wrong, that it’s usually not personal. It’s just the unwieldy flow of life, where things rarely go according to plan.

Blame happens when we take the consequences of accidents like this personally, and view these “bad things” as intentional attacks levied by our partner against us. So it’s worth remembering when things go wrong, that it’s usually not personal. It’s just the unwieldy flow of life, where things rarely go according to plan.

2. Shift from blame to accountability

But what about situations where the problem isn’t purely an accident? Perhaps your partner made a mistake that could have been avoided. When this happens, it’s almost impossible not to blame your partner. But we think there’s a better alternative: shifting from blame to accountability.

Instead of saying, “It’s your fault—what were you thinking?” use this opportunity to offer your partner some accountability.

How do you do that? It’s tempting to get caught up in stories about why your partner is wrong. It’s tempting to go off on a rant about how they should have known better. But if you want more love and connection, a better alternative is to create accountability by simply revealing your raw emotional experience.

Things often don’t go according to plan. We make mistakes. And random events outside our control can turn even the most ordinary day into utter chaos.

This sounds like, “I felt scared when you forgot to pick up our daughter from soccer practice” or “I notice that I get frustrated when you say you’re going to do something and it takes weeks before it actually gets done.”

Just like our trip to Mexico, where everything that could go wrong did, life itself is messy. Things often don’t go according to plan. We make mistakes. And random events outside our control (hello, COVID-19!) can turn even the most ordinary day into utter chaos.

When this happens, your first instinct may be to blame your partner. It may always be. The key is to notice this instinct and then shift by remembering that it’s not personal and that you can create loving accountability by revealing your emotional experience.

read more

Daily Practices

Having a Tough Conversation? Try the Reset Practice 

It’s not always the case that our formal mindfulness practice carries seamlessly into daily life—especially in conversations that spark tension. Shalini Bahl-Milne offers a practice to help you ensure you can be mindfully present for these difficult moments. Read More 

  • Shalini Bahl-Milne
  • October 7, 2020

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Change, Loss and Timeless Love – Part 2 (Retreat Talk)


Our capacity to live and love fully is entirely intertwined with how we relate to change and loss. These two talks are an invitation to look honestly, and without judgment, at the ways, we resist facing our fears and grieving our losses. We then explore how to bring mindfulness and compassion to processing what we’ve resisted, and opening to the timeless love that is our true nature. (given at the Fall 2020 IMCW 7-Day Silent Retreat – 2020-10-26).

Everything you see has its roots
    in the unseen world.
The forms may change,
    yet the essence remains the same.

Every wondrous sight will vanish,
every sweet word will fade.
    But do not be disheartened,
The Source they come from is eternal–
growing, branching out,
    giving new life and new joy.

Why do you weep?–
That Source is within you,
and this whole world
    is springing up from it.

The Source is full,
its waters are ever-flowing;
    Do not grieve,
    drink your fill!
Don’t think it will ever run dry–
This is the endless Ocean!

A Garden Beyond Paradise by Rumi

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5 Ways Mindfulness Can Help Us Work Through Grief

There’s a question I’m asked often as a psychologist: What IS grief? Psychologically speaking, as Dr. Elisabeth Kübler-Ross wrote in 1969, grief is an emotional response to loss. This emotional response is conceptualized as a non-linear expression of different stages of feeling states including denial, anger, bargaining, depression, and acceptance (aka: “DABDA”). It’s worth noting that Kübler-Ross formulated this five-stage process to describe the emotional journey of dying people, not the bereaved. Still, since her model has become widely known, many people have found solace in it after experiencing the loss of a loved one.

Biologically speaking, grief is a homeostatic process, a journey that our mind, brain, and body need to engage in to best recover from the trauma of a loss. This is an evolutionary need, since attachment and connection is embedded within our limbic circuitry. Yes, whether we are conscious of it or not, or like it or not, relationships deeply imprint upon our neuronal selves.

Second, I want to note what grief is not. Grief is not, by any means, a one-size-fits-all kind of process. In fact, it is a uniquely individual process that often feels amorphous and difficult to capture with words. When it comes to grief, there is no “normal” or typical way to “do it.” Despite what some believe, in my opinion, there is no “normal” time period allotted for grief.

It takes a boat load of self-compassion to allow oneself to feel whatever it is you are feeling at any given time, without judgment, without comparison relative to another’s explicit portrayal of their own process. In this way, to grieve is to be mindful of our thoughts and feelings.

Grief is not, by any means, a one-size-fits-all kind of process. In fact, it is a uniquely individual process that often feels amorphous and difficult to capture with words.

Finally, while there is no one “right” way to grieve, to actually grieve is essential for our ability to employ our human capacity to find a renewed sense of meaning. Grief elicits resilience. The capacity to continue to hold a loved one in our heart/mind while still forging forward with purpose and direction.

Five Ways to Grieve Mindfully

1. Accept your feelings: Allow yourself to feel what you feel at any given moment, with a sense of self-compassion, and without judgment.

2. Express your feelings: Just as important as accepting your feelings is expressing them in a way that is helpful to you. Journaling, talking about the experience, scrapbooking, or dancing, for example, are helpful ways to process grief instead of allowing the feelings to stay stuck.

3. Reach out: During this time, it is important to reach out in multiple ways. Reach out for guidance from a spiritual counselor or a psychologist. Reach out to share stories of your loved one with others. Reach out to offer support to other grievers. Find a balance between sitting with yourself, and being with others, but ultimately, reach out—don’t isolate.

4. Continue to take care of yourself and others: Living life while grieving often feels like scaling a mountain. Grieving takes energy and can often feel draining. As much as possible during this tough time, continue to eat well, exercise, and maintain wellness practices.

5. Celebrate your loved one’s life: It is important through the grief process to keep the memory of your loved one alive in some way that both inspires growth, and reflects and honors your unique relationship. This can include donating to a charity, meditating in their honor, and even planting a tree.

Read More

Go Toward What Hurts 

Frank Ostaseski shares experiences from his decades working with dying people and those who are dealing with the death of loved ones. Read More 

  • Frank Ostaseski
  • July 5, 2017

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Instruction and Meditation: Pathway to Non-Doing Presence (41:30 min.)


While meditation begins with purposeful collecting of attention, it leads to non-doing presence, to Being. In this guided practice, we arrive in presence through a body scan and attention to the breath, open the attention to changing experience, and then explore the freedom of not controlling anything, and letting life be just as it is.

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Thursday, 29 October 2020

Kind Communication Is Easier Than You THINK

We’ve all had the experience of saying something we regret, wishing the floor would swallow us up whole, or momentarily wishing we were flexible enough from yoga to literally insert our foot into our mouth. But beyond blunders and bloopers, we’ve all struggled to effectively communicate and be heard by others. If you are reading this, you may be wondering when and whether mindfulness can help.

Mindful and compassionate speaking isn’t just an ethical choice—mindful speech is simply more effective. What’s more, these guidelines are useful online, where anonymity and impulsivity can bring out less than the best in humanity. Practicing mindful speech may prove challenging, but the rewards of effective and positive communication that causes less harm to everyone are well worth it.

Mindful and compassionate speaking isn’t just an ethical choice—mindful speech is simply more effective.

While mindfulness can’t prevent every interpersonal oops, nor mend every political rift, we can follow a few guidelines for more mindful speech both online and off. 

THINK: 5 Tips for Mindful Speech

Mindfulness wisdom often recommends reflecting on whether what we are about to say is true, kind, gentle, and timely. Here, I’ve adapted the popular mnemonic tool THINK (before you speak) with some variations. Many of these guidelines are probably familiar, but I’ve made a few tweaks that I think bring in a bit more mindfulness and compassion to ultimately make us better communicators. 

Is it True?
Is it Helpful?
Am the one to say it? What are the Intentions and Impact?
Is it Necessary, Now?
Is it Kind?

T: Is it true?

First and foremost, we want to speak the truth. In this way, we avoid harming others, and we also are less likely to ensnare ourselves in a web of lies, mistruths and the cognitive dissonance and guilt that come with them. And let’s face it, lying usually comes from an attempt to defend our self-image and identity, also known as our ego, which only creates more unhappiness. 

What’s more, starting with a little lie, according to the research, does lead to a slippery slope where it gets more comfortable for our brains to tell bigger and bigger lies.  Our limbic “alarm system,” which activates when we tell first a lie, diminishes with each new untruth, leading to more lies and more problems.

Saying what’s true is more than merely the opposite of lying. It’s the importance of speaking our truth.

At a more nuanced level, we want to speak important truths, because they might help and inspire others. Saying what’s true is more than merely the opposite of lying. It’s the importance of speaking our truth, and speaking truth to power, which themselves can be revolutionary and empowering acts. This can lead to the political change we’ve seen in truth and reconciliation processes around the world, restorative justice work being done in many of our communities and schools. It can also lead to social change, as it did in the #metoo movement in which survivors speaking their truth inspired millions to speak their truths and shake the foundations of how our culture perpetuates abuse.

H: Is it helpful? 

Before we speak, we can reflect on whether it will actually be of benefit to anyone, including ourselves. One of my own habits I’m trying to break is gossiping. Gossip about others might be true, but it’s rarely helpful and often harmful. Even bragging might be true, but if it’s helpful at all, it’s only helpful to us—and more likely annoying and alienating to others. The same is true when we offer certain kinds of feedback to those around us: The words we choose might very well be true, but they might not exactly be helpful. Are you really in a situation right now where it is helpful to point out that the weather is lousy, or the traffic is bad?

I: Am I the one to say it? 

Some statements may be true, and helpful—yet it may not be our business to give voice to them. As a therapist, I often am the one to say it, but with other roles in my life, I’m not. Gentle feedback might be better received from a coach than from a parent, and I’m certainly not going to be the one to teach my son calculus. On the other hand, I am often the best person to explain something emotionally challenging or to break bad news to my own family. 

Sometimes we wonder if we are the one to speak up about an issue, so as to be an “upstander” rather than a “bystander.” Wise reflection helps us discern that as hard as it may be, it is our job to speak up. Still, the challenge can come in knowing if we are being baited or trolled into a fruitless keyboard battle or dinner-table debate, which is when these other “I” guidelines may help: What is my intention, and what was my impact? While impact may be unpredictable, we would do well to reflect on it in our speech, as well as reflecting on the personal intention behind what we’re itching to say.

N Is it Necessary, and is Now the time? 

Even when other guidelines work, we might still ask ourselves if what we want to say is actually necessary. We can WAIT, a helpful mnemonic I learned in my training as a therapist, and simply ask ourselves Why AI Talking?

Sometimes, the most mindful speech of all is no speech, but rather restraint of keyboard and tongue, or simply listening. Besides, we might also communicate through our body language and facial microexpressions in ways more revealing than our words. More of what we really mean might get across if we bite our tongue for a minute or two. 

All too often, we speak just to fill the space or alleviate our anxiety about silence with idle chatter. A friend may come to us seeking support, and in many cases the reality is that the best form of support is our silent and compassionate presence. It may be our ability to fully and mindfully listen and validate, rather than offering a solution that helps most. How much do we really have to say, at all? Experiment with using fewer words, and see the results.

It is also in our silences and pauses in conversation that we create the space for budding insights and ideas to emerge.

Silence is all too rare in our busy world, yet remains an opportunity for an intimate moment. We used to joke in my family that for my grandmother, the opposite of speaking was waiting, rather than listening. It is also in our silences and pauses in conversation that we create the space for budding insights and ideas to emerge.

Also keep in mind that timing is everything. Is having the “drugs/sex talk” with your kids more helpful before or after they’ve begun experimenting? There’s a time for everything, and science backs this up: Researchers have examined the best times for things like asking for a raise, or when we tend to have the most effective work meetings.

K: Is it Kind?

In the end, feedback will be best received if it’s presented in a way that’s patient and kind. When someone is feeling attacked, their fight-or-flight response overrides their ability to take in new information. Under threat real or imagined, our brain shuts down the areas where we take perspective, see the big picture, understand where someone else might be coming from, and access our critical interpersonal and communication skills. Harsh words or tone may change how someone is acting in the moment, but often lead to collateral damage, and rarely do they create change in the long term.

Another aspect of kindness to consider is whether our conversation is ultimately positive or negative. I’ve noticed in myself and others that it’s often easier to default to negativity than positivity, especially when we are trying to connect. We tend to think of adolescents as being dismissive of everything, yet as adults we’re not always much more mature in this regard, as we often grumble to each other about spouses or supervisors rather than focusing on the positive as a means of connection. 

As a challenge, try paying attention to this in your regular interactions, whether they are on the whole more positive or more negative. The answer might surprise you. Here, the old adage “if you don’t have anything nice to say, don’t say anything at all,” is worth examining—see what arises in that quiet. 

Now, let’s see if we can get the WAIT and THINK guidelines in place before the results of the US election!

Ready to walk the mindful talk? Here are some final questions to consider:

  • How might these guidelines be helpful in your personal life around difficult conversations? How about in your work life?
  • Do any of these THINK guidelines stand out to you, as areas that might need more attention from you? Why do you think that is?
  • How much of your speech involves talking about other people? 
  • Try bringing more space to your conversations, between your words, and between your responses with the other person and see what you notice.
  • In conversation, how much do you connect with others around positive things (as opposed to negative topics or comments)? 

read more

Daily Practices

Having a Tough Conversation? Try the Reset Practice 

It’s not always the case that our formal mindfulness practice carries seamlessly into daily life—especially in conversations that spark tension. Shalini Bahl-Milne offers a practice to help you ensure you can be mindfully present for these difficult moments. Read More 

  • Shalini Bahl-Milne
  • October 7, 2020

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Meditation: Suffering and Compassion (8:07 min.)


This brief meditation is a version of the Tibetan Tonglen practice: With the support of the breath we allow ourselves to open to the realness of suffering, and then offer it into a boundless heartspace…a shared and compassionate awareness.

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Tuesday, 27 October 2020

A 15-Minute Meditation for Patience and Resolve

One of the greatest challenges, even in the best of times, is developing a sense of patience and equanimity in the face of uncertainty and discomfort. Life can frequently be uncertain and changing. Things that we don’t want to happen often do, and things that we want to happen sometimes don’t. What we can affect the most in ourselves is how we relate to that ongoing experience.  

Meditation itself directly urges the development of this type of patience. It’s not that we’re relaxed every time we sit to meditate, it’s often quite challenging. Our bodies or our minds can feel a sense of discomfort or unrest. And then for a few minutes, we actively practice noting that experience and letting it be. Instead of relying on our typical actions or thoughts or habits, we pay attention to whatever might trigger us and choose to let go of the hook instead. Other times we may decide that there is something skillful to be done, but for a few minutes we practice patience with whatever is causing us discomfort in this moment. 

A Guided Meditation to Build Patience

A 15-Minute Meditation for Patience and Resolve

  • 15:49

1. Find a comfortable posture to sit in now. Sitting upright and alert, bring a sense of strength and comfort to your body. Drop your gaze and either shut your eyes or leave them partly open. 

2. Begin to notice that with each breath there’s a physical movement of your body. Notice the rising and falling of your belly or your chest. Or notice the air moving in and out of your nose and mouth.  

3. Your mind will most likely stay busy and sensations may take over in your body—like the heaviness or charge of certain emotions. And through all of it, note whatever you observe. Then bring your attention back to the breath. See if you can bring a sense of ease and calm to the next few breaths.  

4. Expand your awareness now to sensations in your body as a whole. There might be a sense of discomfort, a physical sense of restlessness, or maybe an arising itch. You may notice that there’s a sense of physical pain somewhere in your body. If something feels urgent or too painful, practice intention and make an adjustment. This practice always allows for taking care of yourself.

5. Without pushing yourself or causing yourself extra pain or discomfort, see if it’s possible to observe these sensations and let go. Practice staying patient with the discomfort in your body while staying in touch with a sense of care and compassion. If something needs to be done to take care of yourself, allow yourself that kindness. 

6. Now expand your awareness to thoughts. Our mind makes thoughts constantly throughout our entire life. Many of those might feel uncomfortable or anxiety-provoking or overwhelming. As meditation teacher Joseph Goldstein often says, we frequently get on the wrong train and ride those thoughts. So for the next few moments, observe your thoughts and note them: thoughts of the future, thoughts of the past, rumination, discomfort.  

As meditation teacher Joseph Goldstein often says, we frequently get on the wrong train and ride those thoughts.

7. Then with a sense of resolve, focus on the next breath or two. Either continue to note thoughts and let them go, or shift your awareness to emotions. Emotions are part of our moment-to-moment experience that’s not fully under our control. The art and skill of managing our emotions requires awareness of them. And yet, often emotions feel like triggers. It’s like we’re hooked and we must do something about them.  

8. For the next part of the practice, see if you’re able to let go of that hook. Acknowledge your emotional state whether you feel happy, sad, overwhelmed, anxious, angry, unsettled. Maybe bring a sense of compassion to this part of the practice and remind yourself that all of us struggle at times. Note the emotion if it triggers thoughts or an urge to take action. Then, return to the anchor of your breath. 

9. For the last few minutes of the practice, expand your awareness to take in the entirety of your experience. With each in-breath, welcome a sense of open awareness. This is how things are for me right now. Take it all in with a sense of acceptance, awareness, and clarity.  

10. With each out-breath, offer yourself whatever wishes feel most appropriate in this moment. May I find my strength and resolve. May I be happy and healthy. Find whatever words capture your wishes for yourself in this moment. 

11. As the practice ends, notice any tendency for your mind to leap forward into the future or any urge to jump off your meditation seat. Come back again to each breath. With a sense of intention and resolve, choose when to end your practice, and continue on with the rest of your day. 

read more

COVID Resources

A Compassion Practice for Healthcare Workers 

In this guided loving-kindness meditation, Dr. Mark Bertin offers an opportunity to bring awareness to patterns of thinking, settle the mind, and dedicate a few minutes to self-care. Read More 

  • Mark Bertin
  • June 5, 2020

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Monday, 26 October 2020

Watching Trains: A Calming Breath Practice for Kids

Today, we’re going to go to a train station together. But we’re not going to get on any of the trains. Our journey will be into ourselves. We’ll stay in the station with our breath, and in our bodies, and just watch the different trains come and go.

Like our train of thoughts, we want to notice the train, acknowledge it, or wave to it, and then let it go. The trains might have exciting things on them like toys, games, candy, or birthday cake, but you still want to stay in the station. Breathe in, breathe out, meet this moment as if it were a friend. So, let’s begin.

A 5-Minute Stay In the Station Meditation

  1.  To start, breathe in for three seconds and out for five seconds. It’s important to count our out-breath and our in-breath, and to breathe in for three and out for five—breathing out longer than we breathe in. This helps calm our bodies. 
  1. Let’s try, breathing in one, two, three. Breathing out one, two, three, four, five. As you sink into your breath, there’s a lot around you that might distract you. A train comes rushing by.
  1. You might get distracted, but you can always come back to your breath and stay in the station. Don’t get on that train. Here we go. Again, breathing in one, two, three. Breathing out one, two, three, four, five. Let’s try it again. Breathing in… breathing out. Again, breathing in… breathing out.
  1. Did you hear that? You might hear bells and whistles, but you can stay with your breath. Stay in the station. Breathing in… breathing out. 
  1. May you be happy, may you be healthy, may you be safe and strong, may you be calm. May all beings be happy, may all beings be healthy, may all beings be safe and strong, may all beings be calm. Breathing in… breathing out.
  2. I‘m going to be silent for a few moments. I want you to stay with your breath.

Stay in the station. Don’t get on that train of thoughts, meet this moment as if it were your friend, you can wave to the thoughts, let them go. Anytime you need to, you can come back to your breath. It’s always with you. 

Excerpted from Meditation Station by Susan B. Katz.

read more

Kids

Mindfulness for Kids 

When we teach mindfulness to kids, we equip them with tools to build self-esteem, manage stress, and skillfully approach challenges. Explore our guide on how to introduce mindfulness and meditation to your children—at any age. Read More 

  • Mindful Staff
  • June 11, 2020

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Friday, 23 October 2020

Healing Radicalized Trauma: A Conversation with Resmaa Menakem and Tara Brach


The body is where our instincts reside and where we fight, flee, or freeze, and it endures the trauma inflicted by the ills that plague society. Resmaa Menakem speaks in a compelling way how this destruction will continue until Americans learn to heal the generational anguish of white body supremacy, and create a truly anti-racist culture. This conversation includes a powerful and provocative guided reflection.

Resmaa’s new book: My Grandmother’s Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies, is available here.

My Grandmother’s Hands is a call to action for all of us to recognize that racism is not only about the head, but about the body, and introduces an alternative view of what we can do to grow beyond our entrenched radicalized divide.

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4 Tips for Emotional Well-Being While Staying at Home

Canadian poet Tanya Davis recently put out a new videopoem in collaboration with filmmaker Andrea Dorfman: How to Be At Home. Coming a decade after Davis’s and Dorfman’s award-winning piece How to Be Alone, this more recent adaptation feels just right for these days of quarantine and almost bottomless uncertainty. Her poetry feels so here-and-now that it’s easy to imagine it’s written just for us. Her softly insistent voice is not only deeply soothing, but she offers us sound advice and a boatful of compassion as we live through these stormy times together—even while social distancing. 

How to Be at Home

Here are just a few snippets of the poetic wisdom that Davis’s poem offers:

1. Go Inward 

Right from the start of the poem, Davis doesn’t mince words in addressing the perennial challenge of coping with anxious and fearful thoughts. “If you are, at first, really f*cking anxious, just wait. It’ll get worse. And then you’ll get the hang of it.” Our emotions are a journey, and no matter how bad we feel one moment, we can know they’ll always change. Sometimes, keeping ourselves busy is the best thing to do: “Maybe you can try to do yoga. You can shut off the radio when it gets to you. You can message your family or your friends or your colleagues.” 

But at some point, she notes, we will need to sit alone with those difficult emotions, and here, a contemplative practice can help: “There’s prayer and meditation, yes, always employ it. If you have pains in your chest because your anxiety won’t rest, take a moment, take a breath. Start simple.” By learning to meditate, we can find our center even in unpredictable times.

2. Care for Your Body

It can be so hard to simply take care of our bodies when all around us feels overwhelming, but Davis suggests taking it just one step at a time. Just making ourselves one good meal is an act of self-love. “When you’re tired, again, of still being alone, make yourself a dinner, but don’t invite anybody over. Put something green in it, or maybe orange.” And, she gives a gentle reminder that, while they’re at least easy, it’s best not to rely on snacks that lack nutritional substance. “Chips are fine sometimes, but they won’t keep you charged. Feed your heart.”

“If people are your nourishment, I get you. Feel the feelings that undo you while you have to keep apart.”

Of course, food isn’t all that we as humans need to stay healthy. Davis empathetically recognizes our physical need for closeness, touch, and affection: “If people are your nourishment, I get you. Feel the feelings that undo you while you have to keep apart.” When we can’t reach out and hug someone we care about, we may still find some comfort in sending them loving-kindness.  

3. Reclaim Your Joy (but feel the sadness, too)

Whether we felt most at home when out at bustling social events, or with a small group of friends playing board games, we can create socially-distanced ways to recapture those feelings of happiness and social acceptance. Davis gives the example of having a solo dance party to shake your loneliness off: “Set yourself up dancing, like it’s a club where everybody knows you, and they’re gonna hold you all night long. They’re gonna dance around you and with you and on their own, it’s your favorite song with the hardest base and the cathartic drums, your heart pumps hard. You belong.” 

But it’s okay to feel the pain of loss, too—loss of what felt normal and comforting, especially because we don’t know when we’ll be able to experience that again. “The truth is, you can’t go dancing, not right now. Not at any club or party in any town. And the heartbreak of this astounds you.” While it doesn’t help to dwell too long in this sadness, she says, it’s good to touch in with it and acknowledge it’s there, alongside the moments of joy. 

4. Savor life and our interconnectedness

Davis then shifts from relating to our inner world to focusing on the bigger picture and what we can still count on. She reflects on the web of living beings that all of us are a part of: “Go outside, if you’re able. Breathe the air. There are trees for hugging, don’t be embarrassed. It’s your friend, it’s your mother, it’s your new crush. Lay your cheek against the bark, it’s a living thing to touch.” The aliveness of the tree connects us to the love of those we are missing. She also reminds us that while we can’t have physical closeness with most people, this is an opportunity to listen deeply when we’re talking with a friend or neighbor. “Savor the depths of your conversations, the layers of comfort in this strange place and time,” she says. 

“Lean in to loneliness and know you’re not alone in it. Lean in to loneliness, like it is holding you.”

And, paradoxically, the feeling of being lonely also points to its opposite: our inherent connectedness to everything. How much can we lean in to that? “Lean in to loneliness and know you’re not alone in it. Lean in to loneliness, like it is holding you.” Embrace it, she seems to say, just like a child might hug a tree—without self-consciousness or judgment; just be with it, be open to what it’s really like. Even this time of being at home may be revealed to have a warmth to it that we never expected.  

read more

How to Start a Mindful Journaling Practice 

Writing mindfully can loosen the grip of sticky emotions by bringing them out of the dark. With just a pen and paper, or an app, we can create the habit of being there for ourselves. Read More 

  • Amber Tucker
  • October 20, 2020

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Thursday, 22 October 2020

Meditation: Letting Life Live Through You (18:35 min.)


We unconsciously tense against the energetic life of the present moment. This meditation guides us in relaxing and opening to the full aliveness and awareness that animates our being.

The post Meditation: Letting Life Live Through You (18:35 min.) appeared first on Tara Brach.



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Wednesday, 21 October 2020

8 Questions That Can Help Ease Election Anxiety

How are you doing?

For Americans facing the COVID-19 lockdown and economic instability through the spring and summer, that became a difficult question to ask—and to answer. Things were already pretty bad. And then the presidential election began in earnest.

new survey from the American Psychological Association finds that this election is a significant source of stress for more than two-thirds of American adults—up from half during the 2016 presidential election. According to a new report based on three surveys by the nonpartisan organization More in Common, “About 7 in 10 Americans are worried about the risk of widespread violence breaking out across the country after election results are announced.”

A lot of us are feeling scared and helpless. And there’s good reason to believe we might look back on the election as a traumatic event.

What can we do to stay resilient in the face of this election? One way is to check in with ourselves daily to make sure we’re doing the things that sustain our health and well-being, while remaining empowered to make a positive impact on the election itself. To come up with reflective questions to ask yourself, we looked back on our articles about surviving stressful times, and we consulted psychologists affiliated with the Greater Good Science Center.

We hope these questions will help you make it through the election…and beyond.

1. What’s happening in my body and mind today?

Sometimes, our feelings sneak up on us, and our body can experience emotions before our conscious mind is aware of them. That’s no surprise: The body is a big place, with a lot going on inside of it. So, you might break your inquiry down into even more specific questions, as suggested by UC Berkeley’s Dacher Keltner and Colorado State’s Michael Steger:

  • Is the election disrupting my sleep?
  • Is it interfering with my ability to concentrate?
  • Do I feel breathless, or feel any pressure in my chest?

You can also look to your mind for information:

  • Is the election bringing back bad memories—for example, of abusive men in your life?
  • Do thoughts of the election intrude or arise when you wish they wouldn’t?
  • Do you find yourself thinking of the election even when you would rather be thinking about other things?

Answering these questions for yourself—or perhaps with another person, like your spouse or a good friend—will help you to understand what you’re feeling, particularly if those feelings were happening below conscious awareness. This allows you to name emotions like anger, grief, or anxiety—and naming them is the first step toward feeling more in control of your life.

2. If I’m feeling distress, what can I do to soothe myself?

When you have named your negative emotions, it’s important to not feel bad about having them. When UC Berkeley researchers studied more than 1,300 adults in a 2017 study, they found “that people who commonly resist acknowledging their darkest emotions, or judge them harshly, can end up feeling more psychologically stressed.”

In other words, please try to avoid feeling bad about feeling bad about the election. Instead of pushing down any negative feelings, ask what you can do to soothe yourself. Therapist Linda Graham suggests these techniques for calming yourself down when everything feels like too much:

  • Breathing. Deep belly breathing activates the parasympathetic branch of your autonomic nervous system and slows down your reactivity. Breathing slowly, deeply, can de-escalate a full-blown panic attack in a matter of minutes. Remembering to breathe throughout the day de-stresses you, and helps you install calm as your real baseline, not stress as the new normal.
  • Hand on the heart. Neural cells around the heart activate during stress. Your warm hand on your heart calms those neurons down again, often in less than a minute. Hand on the heart works especially well when you breathe positive thoughts, feelings, images of safety and trust, ease, and goodness into your heart at the same time.
  • Meditation. Sylvia Boorstein’s book Don’t Just Do Something, Sit There, speaks to our instinctive and socialized tendencies to do, to act (fight-flight). Following her instructions on compassionate mindfulness meditation is a gentle way to calm the mind and body and let things simply be, over time generating a steady inner calm that sustains you over the long haul.

You can also do things like just asking for a hug from someone in your pandemic pod. “We are hardwired to be soothed by touch,” writes Graham. “Warm, safe touch is a stress reducer because it primes the brain to release oxytocin, the hormone of safety and trust, of calm and connect. Oxytocin is the brain’s direct and immediate antidote to the stress hormone cortisol.” If there is no one you can touch right now, call a friend—they might be struggling, too.

3. Am I getting enough good news?

We may think that by staying abreast of the latest news developments we get a clear-eyed picture of the world. But there’s a problem: The news is overwhelmingly negative. That’s because news sources assume there’s more money to be made by featuring alarmist headlines, which keep our eyes on the page (due to our brain’s negativity bias) by hijacking our attention.

Repeatedly consuming negative news stories is detrimental to our health, too. It keeps us in a constant state of alert, which is damaging to our bodies. It can also tear at our social fabric, leading to more distrust and negative feelings about other people and communities. We can also miss a lot of good in the world.

To keep up with what’s happening in the world without being overwhelmed by it, we need to be conscientious about counterbalancing negative news with more positive, hopeful news.

Of course, Greater Good is a good place to start, as we tend to feature the more positive aspects of human nature (and how to decrease the negative). But you can also look to places like the Solutions Journalism Network—an organization that encourages in-depth journalism, highlighting not just problems, but the people and programs finding solutions.

4. When do I feel good about the election?

Here’s another way to counter all the negativity: Michael Steger suggests searching for evidence in the news, or in the world around you, that there are still good people. When do you find yourself tearing up, or smiling? Who is working for goals that you think are important, who seems to be effective and successful? Where are the solutions? Perhaps you heard a speech that inspired you—or maybe you read about a court decision that makes you breathe a sigh of relief. It could be that a candidate’s platform gives you hope, but hope could also come in a gracious moment, when you see a candidate do or say the right thing.

When you find good news, then let yourself feel good about it. You’re searching for “moral elevation”—that’s the warm feeling we get when we witness someone engage in courageous acts.

“Moral elevation not only boosts our positive emotions, but it also promotes our love for our fellow human and inspires us to be better people,” says University of Portland researcher Sarina Saturn. “Indeed, making an effort to experience more moral elevation will restore our faith in humanity and encourage us to help other people.”

Moral elevation is also contagious. In one 2011 study, for example, participants read articles and watched videos depicting acts of common or uncommon kindness—and the results show that hearing about these good deeds made the participants more likely to give away their money.

“Moral elevation has been shown to promote altruism,” Saturn says. “So, make an effort to shine some light on some of the wonderful things the human condition is capable of doing.”

5. What am I grateful for today?

This may seem like the wrong question for the times. With so much negative stuff going on, why focus on what we’re grateful for?

But, as gratitude researcher Robert Emmons writes, “In the face of demoralization, gratitude has the power to energize. In the face of brokenness, gratitude has the power to heal. In the face of despair, gratitude has the power to bring hope.”

Focusing on what we’re thankful for helps us be more resilient when times are tough. If we turn toward appreciating the good in our lives, it lessens our anxiety and depression, so we can stay calmer in the face of uncertainty. And it can keep us from burning out.

Gratitude is also a premier social emotion that binds us to other people, strengthening our relationships. Cultivating it in ourselves inspires us to help others in need, even when giving help is costly to us—something we could use in these difficult times when we need to come together.

So, what can you be grateful for? Besides the everyday things—like family, health, the food on our table, or a beautiful sunset—we can be grateful for living in a democracy where we get a vote. You might be thankful for the many activists who secured suffrage for women and African Americans. In the present, you might find gratitude for the groups now marching in the streets, calling attention to social and environmental wrongs and demanding change.

6. How can I connect with other people?

Yes, this election is stressful—and stress can trigger the fight-or-flight reaction. It’s natural to feel angry or defensive, or to simply want to run away, but there’s more to stress than this simple dichotomy.

Researchers Laura Cousino Klein and Shelley Taylor have identified another kind of response to stressful events: tend-and-befriend, when people can become more trusting, generous, and willing to risk their own well-being to protect others.

Why would stress lead to caring? As Kelly McGonigal writes in Greater Good:

From an evolutionary point of view, we have the tend-and-befriend response in our repertoire first and foremost to make sure we protect our offspring. Think of a mama grizzly protecting her cubs, or a father pulling his son from the wreckage of a burning car. The most important thing they need is the willingness to act even when their own lives are at risk.

To make sure we have the courage to protect our loved ones, the tend-and-befriend response must counter our basic survival instinct to avoid harm. We need fearlessness in those moments, along with confidence that our actions can make a difference. If we think there’s nothing we can do, we might give up. And if we are frozen in fear, our loved ones will perish.

At its core, the tend-and-befriend response is a biological state engineered to reduce fear and increase hope.

In facing this year’s election—and the barriers imposed by COVID-19—don’t let your stress cut you off from others. Allison Briscoe-Smith, a clinician at the Wright Institute, suggests aiming to move “from self-care to community care.” In other words, yes, take care of yourself first, but when you feel strong enough, reach out to those in need—and ask, “What is one small, tangible thing you can do to help someone feel better today?”

7. In light of this election, what are some new ways I can use my special skills or talents to make a difference in the broader world?

When UC Claremont’s Kendall Bronk and her colleagues studied youth during the 2016 election, they found that the election actually inspired purpose. “People saw problems in the broader world and they were inspired to take action,” she says. This might help explain the surge in political activism we’ve seen during the past four years, from the student-led movement for greater gun safety to Black Lives Matter protests.

Jim Emerman of Encore.org, an organization that helps seniors find new purpose in life, suggests asking three questions to help you find your own sense of purpose:

  • What are you good at?
  • What have you done that gave you a skill that can be used for a cause?
  • What do you care about in your community?

Purpose—the drive to make a difference in the world—is intimately related to meaning—a sense that what’s happening to you, and around you, matters in some way. While the ultimate outcome of the election will change its meaning, we won’t stop trying to make sense of what happened. When Michael Steger studied college students’ experiences from the 2016 election and the 2018 midterm elections, he found that their sense of meaning did decline if their candidate lost—but then seemed to rebound within a week. There’s meaning in a loss—and purpose, too, if you can find a way to put your talents to work in making a difference beyond just one election.

8. What future would I like to see—and what steps am I taking today to make that future happen?

GGSC senior fellow Christine Carter suggests thinking now about how you’re going to take care of your own well-being over the long run: What healthy habit are you nurturing now that will be with you after the election? What do you have in your life right now because of this tumultuous time that you hope to still have in your life later?

Those might seem like hard questions to ask yourself, and it might seem even harder, right now, to think of our collective well-being in the future. But, when we look to the future—a process scientists call “prospection”—the present moment actually becomes more meaningful. Though it might be hard right now to think beyond November 3, it’s worth trying. Numerous studies show that envisioning a positive future makes it more likely to come to pass—and prospection can make us more resilient in the present.

But how? In Greater Good’s Purpose Challenge, designed by Bronk and her team, high school seniors were asked to think about the world around them and visualize what they would change if they had a magic wand. Afterward, the researchers asked the students to map out steps they could take toward that ideal.

What would you change, if you had a magic wand? Perhaps you wish people would just be kinder to each other. Or maybe you think wealthy people should have less power in government—and poor people should have more. If economic and social disparities between white people and everyone else enrage you, then a future of racial equality is what you want most. If you’ve spent the past four years remembering the current president’s misogynistic comments about women, you might feel driven to spend the next four years working for gender equality. A positive future depends on many different people working for many different goals for the betterment of humankind.

We don’t have a magic wand—and we don’t know what will happen on November 3. But we do know that there will be a November 4, and we know that we are all going to have to get out of bed and do what we can to make the world a better place, no matter who is in the White House. We might feel powerless, but we’re not. We can vote, we can donate money and march—and we can help the people whose lives we touch. And, maybe, four years from now, when we ask a neighbor or a coworker or a friend how they’re doing, they’ll be able to say, “Great!”

read more

Mindfulness Research

The Psychology of Voting 

Research suggests that instilling emotions like gratitude and civic pride may help increase voter turnout. Read More 

  • Jill Suttie
  • November 5, 2018
Relationships

How to Let Go of Being Right 

Our toughest talks are full of half-truths—not because we’re serial liars, but because we’re survivalists. Here’s how to bring clarity and intention to your most important relationships. Read More 

  • Mitch Abblett
  • November 18, 2016

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Tuesday, 20 October 2020

The Brain Science of Attention with Amishi Jha

Amishi Jha is a neuroscientist and associate professor of psychology at the University of Miami. She’s the author of a forthcoming book (2021, Harper One) on the science of attention.

Her research focuses on the brain bases of attention, working memory, and mindfulness-based training. With grants from the US Department of Defense and several private foundations, her current projects investigate how to best promote resilience in high stress cohorts using contemplative/mind training techniques that strengthen the brain’s attention networks.

The Brain Science of Attention with Amishi Jha

In this 4-part series you’ll explore the ins and outs of the brain’s attention system, training your brain with mindfulness, and strengthening your awareness.

Session #1: Understanding Your Brain’s Attention System

Session #2: Training the Brain with Mindfulness Meditation

Session #3: Strengthening Moment-to-Moment Awareness

Session #4: Exploring the Research on Mindfulness Training

more mindful meditations

Mini-Course

Nourish Compassion with Vinny Ferraro 

In this four-part series, you’ll discover the power of compassion and explore how it can help you connect more deeply with both yourself and others. Read More 

  • Mindful Staff
  • June 1, 2020

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